۞
1/4 Hizb 57
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The Pen (Al-Qalam)
52 verses, revealed in Mecca after The Embryo (Al-Alaq) before Unknown Person (Al-Muzzammil)
In the name of God, the Most Gracious, the Most Merciful
۞ Nun. CONSIDER the pen, and all that they write [therewith]! 1 thou art not, by the blessing of thy Lord, a man possessed. 2 There is surely reward unending for you, 3 And indeed you possess an exemplary character. 4 So very soon, you will see and they too will realise 5 Which of you is afflicted with madness. 6 Your Lord knows best who has fallen by the wayside, and who has remained on the true path. 7 Therefore, do not obey those who belie, 8 Who would have had thee compromise, that they may compromise. 9 Nor ever listen to any excessive oath maker, ignoble person. 10 [And] scorner, going about with malicious gossip - 11 or to one who places obstacles in the way of good being done or to the wicked transgressor, 12 Foul mouthed, and in addition to all this, of improper lineage. 13 Is it because he is possessed of worldly goods and children 14 when Our revelations are recited to him, he says, "These are just ancient fables." 15 Soon We will brand him on the nose. 16 We have indeed tested them the way We had tested the owners of the garden when they swore that they would reap its harvest the next morning. 17 without making any allowance (for the will of Allah). 18 Thereupon a calamity from your Lord passed over it while they were asleep, 19 And it became as though reaped. 20 At daybreak they called out to one another: 21 “Hurry to your orchard if you would gather its fruit.” 22 So they departed, conversing in secret low tones, (saying)- 23 [Saying], "There will surely not enter it today upon you [any] poor person." 24 They were resolved to repel the beggars. 25 But when they saw it, they said, "We must have lost our way. 26 rather, we are utterly ruined.” 27 Said the most moderate of them, 'Did I not say to you, "Why do you not give glory?"' 28 They answered: "Limitless in His glory is our Sustainer! Verily, we were doing wrong!" 29 Then they began to heap reproaches on each other. 30 They said: "Woe to us! Verily, we were Taghun (transgressors and disobedient, etc.) 31 It may be that our Lord will give us in exchange a better than it; to our Lord we humbly turn.' 32 Such was their punishment, [in this life]. But the punishment of the life to come is much more severe, if only they knew it! 33
۞
1/4 Hizb 57
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ملاحظات وتعليمات
Notes and Instructions
اقرأ القرآن الكريم كله ملونا بالكامل، حيث تولد ألوان وأشكال الصفحات بشكل عشوائي تماما بحيث لا يتكرر التركيب نفسه مرتين.
Read the entire Holy Quran in full color, where pages randomly generate their colors and shapes so that the same scheme never repeats twice.
تشير بداية ونهاية كل سورة الى السور المنزلة قبلها و بعدها. يمكنك الضغط على أي منها للذهاب إليها.
The beginning and end of every Surah mention the Surahs sent down before and after. You can click or tap on either one to go there.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.