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SAY: "O my Sustainer! If it be Thy will to let me witness [the fulfillment of] whatever they [who blaspheme against Thee] have been promised [to suffer] 93 My Lord! then place me not with the unjust. 94 We have certainly the power to make you see what We have promised them. 95 Dispel evil with what is good. We know well what they attribute (to Us). 96 And say "O my Lord! I seek refuge with Thee from the suggestions of the Evil Ones. 97 I even seek Your refuge, my Lord, lest they should approach me." 98 (But the unbelievers will persist) until when death comes to one of them he will say: "O Lord, send me back again 99 "So that I may do good in that which I have left behind!" No! It is but a word that he speaks, and behind them is Barzakh (a barrier) until the Day when they will be resurrected. 100 For when the Trumpet is blown, that day there shall be no kinship any more between them, neither will they question one another. 101 Then he whose balances shall be heavy - these! they are the blissful ones. 102 and those whose scales are light, those will be the ones who will have courted loss. They will abide in Hell. 103 The Fire shall scorch their faces, exposing their jaws. 104 (It will be said): Were not My revelations recited unto you, and then ye used to deny them? 105 They will say: Our Lord! Our evil fortune conquered us, and we were erring folk. 106 Lord, deliver us from Hell. Then, if we revert again, we shall definitely be wrongdoers." 107 Allah will say: "Away from Me; stay where you are and do not address Me. 108 Verily! There was a party of My slaves, who used to say: "Our Lord! We believe, so forgive us, and have mercy on us, for You are the Best of all who show mercy!" 109 But ye chose them for a laughing-stock until they caused you to forget remembrance of Me, while ye laughed at them. 110 I have rewarded them this day for they were constant, and they have come to attainment." 111 He (Allah) will say: "What number of years did you stay on earth?" 112 They will say: "A day or less than a day. Ask the enumerators of numbers." 113 God will say, "You have indeed remained there for a short time. Would that you knew it during your life time. 114 "Did ye then think that We had created you in jest, and that ye would not be brought back to Us (for account)?" 115 Exalted then be God, the King, the Real. There is no god but He, the Lord of the glorious throne. 116 Hence, he who invokes, side by side with God, any other deity - [a deity] for whose existence he has no evidence - shall but find his reckoning with his Sustainer: [and,] verily, such deniers of the truth will never attain to a happy state! 117 So say: "O my Lord! grant Thou forgiveness and mercy for Thou art the Best of those who show mercy!" 118
True are the words of Allah the Almighty.
End of Surah: The Believers (Al-Mu' minoon). Sent down in Mecca after The Prophets (Al-Anbyaa') before Prostration (Al-Sajdah)
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ملاحظات وتعليمات
Notes and Instructions
كيف تعمل منظومة تمارين الحفظ؟ عند أدنى مستوى 0، تكون كل الكلمات ظاهرة. بينما يُخفي أعلى مستوى 9 كل الكلمات. فكيف تعمل المستويات المتوسطة، مثل 3، على سبيل المثال؟ قد تعتقد بأن المنظومة تخفي 3 من كل تسع كلمات بدقة. ليس تماما! في المستوى 3، لكل كلمة فرصة اختفاء بنسبة 3 من 9، و6 من 9 لتكون ظاهرة. بمعنى آخر، من الممكن، ولكن باحتمال شبة معدوم، أن تكون جميع كلمات المستوى 3 مخفية، أو أن تكون جميعها ظاهرة! وكذلك أيضًا، ففي المستويات المتوسطة، وبما يتناسب مع مستوى الصعوبة، يمكن أن تكون المخابئ غير كاملة أو شفافة جزئيًا بحيث تظهر الكلمات جزئيًا تحتها.
How does the memorization exercise algorithm work? At the lowest level 0, all words are visible. While the highest level 9 hides all words. What about at mid-level, like 3, for example? You might think that the algorithm hides precisely 3 out of every nine words. Not quite! At level 3, each word has a 3 out of 9 chance to hide, and 6 out of 9 to be visible. In other words, it is possible, but highly unlikely, for all words at level 3 to be hidden, or, that all of them to be visible! Also, at mid-levels, and in proportion to the difficulty level, hideouts can be partially incomplete or transparent so that words may be partially visible underneath.
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