۞
Juz 29 ▼

1/4 Hizb 57
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▼ 68 The Pen
Al-Qalam 1 of 2
The Pen (Al-Qalam)
52 verses, revealed in Mecca after The Embryo (Al-Alaq) before Unknown Person (Al-Muzzammil)
In the name of Allah, most benevolent, ever-merciful
۞ Nun. By the pen and by what you write, 1 By the grace of your Lord you are not mad. 2 Indeed, there is an unfailing wage for you. 3 And verily thou art of a high and noble disposition. 4 Anon thou wilt see and they will see. 5 Which of you is the demented. 6 Verily your Lord knows those who have gone astray from His path, and He knows those who are guided on the way. 7 Do not, then, yield to those who reject the Truth, decrying it as false; 8 they would wish you to be pliant so that they too may be pliant. 9 Do not yield to one persistent in swearing, 10 or to any defamer or one who spreads slander, 11 One who excessively forbids the good, transgressor, sinner. 12 who is ignoble and besides all that, base-born; 13 Is it because he is possessed of worldly goods and children 14 When to him are rehearsed Our Signs, "Tales of the ancients", he cries! 15 We shall mark him upon his nose! 16 Verily, We have tried them as We tried the people of the garden, when they swore to pluck the fruits of the (garden) in the morning, 17 and made no allowance [for the will of God]: 18 Wherefore an encircling visitation visited it even as they slept on. 19 So in the morning it became as if harvested. 20 Then they cried out unto each other in the morning. 21 'Come out to your tillage if you want to reap' 22 So they went off speaking to each other in a low voice. 23 'No needy person shall set foot in it today' 24 And they went out betimes determined in purpose. 25 But when they saw the (garden), they said: "We have surely lost our way: 26 Rather, we have been deprived." 27 The more upright of the two said, "Did I not bid you to glorify God?" 28 They said, "Exalted is our Lord! Indeed, we were wrongdoers." 29 Then they began to heap reproaches on each other. 30 They said: Alas for us! In truth we were outrageous. 31 Perhaps our Lord will substitute for us [one] better than it. Indeed, we are toward our Lord desirous." 32 Such is Our chastisement; and the punishment of the Hereafter will be greater, if only they knew! 33
۞
Juz 29 ▼

1/4 Hizb 57
< 500 >
< random >
▼ 68 The Pen
Al-Qalam 1 of 2
ملاحظات وتعليمات
Notes and Instructions
تشير بداية ونهاية كل سورة الى السور المنزلة قبلها و بعدها. يمكنك الضغط على أي منها للذهاب إليها.
The beginning and end of every Surah mention the Surahs sent down before and after. You can click or tap on either one to go there.
قراءة القرآن مترجماً إلى الإنجليزية أو أية لغة أخرى أشبه بقراءة كتب التفسير من قراءة ترجمات حرفية.
Reading the Quran translated into English, or any other language, is more like reading books of interpretation than reading literal translations.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.