۞
1/2 Hizb 57
< random >
Incontestable (Al-Haaqqah)
52 verses, revealed in Mecca after Kingship (Al-Mulk) before The Heights (Al-Ma'aarej)
In the name of Allah, the Compassionate, the Merciful
۞ The Sure Reality! 1 What is the Inevitable Calamity? 2 And what can make you know what is the Inevitable Reality? 3 The people of Thamud and Ad denied the Day of Judgment. 4 Now as for the Thamud - they were destroyed by a violent upheaval [of the earth]; 5 and the Ad were destroyed by a furiously raging wind-storm 6 violent that He compelled against them seven nights and eight days, uninterruptedly, and thou mightest see the people laid prostrate in it as if they were the stumps of fallen down palm-trees. 7 Can you see any of their survivors? 8 Pharaoh and those before him and the people of the overturned habitations all engaged in the same great sin. 9 And they disobeyed their Lord's apostle, so He laid hold of them with a grip increasing. 10 Lo, when the waters rose, We bore you in the running ship 11 That We might make it a Message unto you, and that ears (that should hear the tale and) retain its memory should bear its (lessons) in remembrance. 12 Then when the Trumpet will be blown with one blowing (the first one), 13 and the earth and the mountains are lifted up and then crushed with a single blow, 14 on that Day shall that indubitable event come to pass; 15 and heaven shall be split, for upon that day it shall be very frail, 16 On its fringes will be angels, eight of them, bearing their Lord's throne aloft. 17 That Day shall you be brought to Judgement, not a secret of you will be hidden. 18 Then, as for him who is given his record in his right hand, he will say: Take, read my book! 19 Indeed, I knew that I should come to my reckoning' 20 His shall be a pleasing life 21 In a high garden 22 its clusters nigh to gather. 23 (And told:) "Eat and drink to your fill as reward for (good) deeds you had done in days of yore." 24 But as for him who is given his record in his left hand, he will say: Oh, would that I had not been given my book 25 and neither known this my account! 26 “Alas, if only it had been just death.” 27 My wealth has availed me nothing: 28 My authority is gone away from me. 29 (A command will be issued): “Seize him and shackle him, 30 and then let him enter hell, 31 then fasten him with a chain, seventy cubits long. 32 Behold, he never believed in God the All-mighty, 33 and he never urged the feeding of the needy; 34 Therefor hath he no lover here this day, 35 "Nor hath he any food except the corruption from the washing of wounds, 36 None shall eat it but the sinners. 37
۞
1/2 Hizb 57
< random >
ملاحظات وتعليمات
Notes and Instructions
اضغط "عشوائي" للذهاب إلى أي صفحة عشوائية. اضغط المثلث إلى يمين "عشوائي" للانتقال إلى صفحة عشوائية قبل الصفحة الحالية، أو المثلث إلى اليسار للانتقال إلى صفحة عشوائية بعد الصفحة الحالية.
Click or tap on "random" to go to any random page. Click or tap the triangle to the left of "random" to go to a random page before the current page, or the triangle to the right to go to a random page after the current page.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.