۞
1/2 Hizb 33
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۞ And indeed We bestowed Ibrahim with guidance from the beginning, and We were Aware of him. 51 When he said to his father and his people, “What are these idols before whom you squat (worshipping)?” 52 They answered: "We found our fathers worshipping them." 53 He said: assuredly ye, ye and your fathers, have been in error manifest. 54 They said, "Have you brought us the truth or are you jesting?" 55 He said: Nay! your Lord is the Lord of the heavens and the earth, Who brought them into existence, and I am of those who bear witness to this: 56 I swear by God I will do something to your idols when you have turned your backs and gone." 57 He shattered them all, except the biggest among them, that perhaps they may question it. 58 They said: Who has done this to our gods? Most surely he is one of the unjust. 59 They said: "We heard a young man talking (against) them who is called Ibrahim (Abraham)." 60 [The others] said: "Then bring him before the peoples eyes, so that they might bear witness [against him]!" 61 They said: art thou the one who hath wrought this unto our gods, O Ibrahim? 62 "No," he said. "It was done by that chief of theirs. Ask him in case they can speak." 63 So they turned to themselves and said, "Surely ye are the ones in the wrong!" 64 But then they reversed their minds: 'You know they do not speak' 65 (So Abraham) said: "Then why do you worship something apart from God that cannot profit you or do you harm? 66 Uff to you and to what you worship instead of Allah. Then will you not use reason?" 67 They said, "Burn him and support your gods - if you are to act." 68 [But] We said: O fire! Be thou cool, and [a source of] inner peace for Abraham!" 69 Then they sought a stratagem against him: but We made them the ones that lost most! 70 And We delivered him as well as Lut (removing them) to the land which We had blessed for all people. 71 And We gave him Ishaq and Yaqoub, a son's son, and We made (them) all good. 72 and appointed them leaders to guide by Our Command and We revealed to them to do good deeds, and to establish the prayer, and the giving of charity, and they were for Us worshipers. 73 And (as for) Lut, We gave him wisdom and knowledge, and We delivered him from the town which wrought abominations; surely they were an evil people, transgressors; 74 And We caused him to enter into Our mercy; verily he was of the righteous. 75
۞
1/2 Hizb 33
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ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون على الأجهزة المحمولة أو الأجهزة اللوحية، يمكنك تدوير الشاشة لتكبير النص أو تصغيره.
When reading ColorfulQuran.com on mobile or tablet devices, you may rotate the screen to enlarge or reduce the script.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
اضغط "عشوائي" للذهاب إلى أي صفحة عشوائية. اضغط المثلث إلى يمين "عشوائي" للانتقال إلى صفحة عشوائية قبل الصفحة الحالية، أو المثلث إلى اليسار للانتقال إلى صفحة عشوائية بعد الصفحة الحالية.
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