۞
1/4 Hizb 18
۩
Prostration
< random >
۞ It is He Who has created you from a single person (Adam), and (then) He has created from him his wife [Hawwa (Eve)], in order that he might enjoy the pleasure of living with her. When he had sexual relation with her, she became pregnant and she carried it about lightly. Then when it became heavy, they both invoked Allah, their Lord (saying): "If You give us a Salih (good in every aspect) child, we shall indeed be among the grateful." 189 So when He bestowed them a normal child, they ascribed partners (to Him) in respect of what He had bestowed upon them; therefore Supreme is Allah, above all that they ascribe as partners. 190 Associate they those who cannot create aught and are created? 191 They can give them no help, nor can they help themselves. 192 And if ye call them to the Guidance, they follow you not. Whether ye call them or are silent is all one for you. 193 Indeed those whom you (the disbelievers) worship besides Allah are slaves like you so call them and they may answer you, if you are truthful! 194 Do they have feet to walk with? Or have they hands to hold with? Or have they eyes to see with? Or have they ears to hear with? Say, “Call upon your ascribed partners and conspire against me, and do not give me respite.” 195 Lo! my Protecting Friend is Allah Who revealeth the Scripture. He befriendeth the righteous. 196 And those whom you invoke other than Allah, they can neither help themselves nor you. 197 If you call them to the right path, they will not hear you. You find them looking towards you, but they do not see you. 198 And O dear Prophet (Mohammed peace and blessings be upon him) adopt forgiveness, and enjoin virtue, and turn away from the ignorant. 199 And if it should happen that a prompting from Satan stirs thee up [to blind anger,] seek refuge with God: behold, He is all-hearing, all-knowing. 200 Verily those who fear God when an instigation from the Satan toucheth them, they call to mind, and lo! they are enlightened. 201 As for their brethren [the Satans], they draw them deeper into error and do not relax in their efforts. 202 And O dear Prophet (Mohammed peace and blessings be upon him) when you do not bring to them a verse, they say, “Why did you not fabricate it?” Say, “I follow only what is divinely revealed to me from my Lord”; this (the Holy Qur’an) is an enlightenment from your Lord, and a guidance and a mercy for the Muslims. 203 Hence, when the Qur'an is voiced, hearken unto it, and listen in silence, so that you might be graced with [God's] mercy." 204 Remember your Lord deep in your very soul, in all humility and awe, without raising your voice, morning and evening, do not be one of the heedless, 205 Those who are near to your Lord do not disdain from worshipping Him. They glorify Him and prostrate themselves (in obedience to Him). ۩ 206
God the Almighty always says the truth.
End of Surah: A 'araaf (Al-A 'araaf). Sent down in Mecca after S (Saad) before Jinns (Al-Jinn)
۞
1/4 Hizb 18
۩
Prostration
< random >
ملاحظات وتعليمات
Notes and Instructions
اضغط رقم الصفحة لعرضها نفسها بشكل مختلف.
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عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.