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Say (O Muhammad): 'Who has forbidden the adornment which Allah has brought forth for His creatures or the good things from among the means of sustenance?' Say: 'These are for the enjoyment of the believers in this world, and shall be exclusively theirs on the Day of Resurrection.' Thus do We clearly expound Our revelations for those who have knowledge. 32 Say thou: my Lord hath only forbidden indecencies the open thereof and the hidden thereof, and sin, and high-handedness without justice, and ye associate aught with Allah, for which He hath sent down no warranty, and that ye speak falsely of Allah that which ye know not. 33 A term is fixed for every people; and when their appointed time is come there will neither be a moment's delay nor haste. 34 O Children of Adam! if there come unto you apostles from amongst you recounting My signs unto you, then whosoever shall fear God and amend, on them no fear shall come nor they shall grieve. 35 And those who reject Our revelations as false and turn away from them in arrogance, they shall be the inmates of Hell; and there shall they abide. 36 Who is more harmful than he who invents a lie about Allah or belies His verses? Such shall have their share of the Book, and when Our Messengers come to take them away, they shall say to them: 'Where now are those whom you invoked, other than Allah' 'They have forsaken us' they will answer, and will bear witness against themselves that they were unbelievers. 37 He will say: 'Enter the Fire and join the nations of jinn and humans that have gone before you' As they enter, every nation will curse its sisternation, and when all are gathered in the pit, the last of them will say of the first: 'These, Lord, are those who led us astray. Give them a double punishment of the Fire. He will answer: 'For each double, although you do not know it' 38 The first will then say, "You are no better than us; suffer the torment as the result of your deeds. 39
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ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
قراءة القرآن مترجماً إلى الإنجليزية أو أية لغة أخرى أشبه بقراءة كتب التفسير من قراءة ترجمات حرفية.
Reading the Quran translated into English, or any other language, is more like reading books of interpretation than reading literal translations.