The brothers of Joseph came (to Egypt) and visited him. He recognised them, though they did not recognise him. 58 And when he provided them with their provisions he said, “Bring your step-brother to me; do you not see that I measure in full and that I am the best host?” 59 "Now if ye bring him not to me, ye shall have no measure (of corn) from me, nor shall ye (even) come near me." 60 Joseph's brothers said, "We shall try to influence his father to send him with us and we shall be successful". 61 He said to his slaves, “Place their means back into their sacks, perhaps they may recognise it when they return to their homes, perhaps they may come again.” 62 Then when they returned to their father, they said: our father! the measuring hath been denied us, wherefore send thou with us our brother, and we shall get our measure; and verily we shall be his guards. 63 He said, "Should I entrust you with him except [under coercion] as I entrusted you with his brother before? But Allah is the best guardian, and He is the most merciful of the merciful." 64 When they opened their baggage, they found that their money had been returned to them. They said, "Father, what more do we want? Our money has been given back to us. We can buy more provisions with this for our family. We shall protect our brother and have one more camel load of grain which is easy to get". 65 He said, “I shall never send him with you until you give me an oath upon Allah that you will bring him back to me, unless you are surrounded”; and (recall) when they gave him their oath that “Allah’s guarantee is upon what we say.” (* He knew that Bin Yamin would be restrained.) 66 And he enjoined them: "My sons! Do not enter the city by one gate; rather enter it by different gates. I can be of no help to you against Allah. Allah's command alone prevails. In Him have I put my trust and in Him should all those who have faith put their trust." 67 And it so happened that when they entered the city (by many gates) as their father had directed them, this precautionary measure proved ineffective against Allah's will. There was an uneasiness in Jacob's soul which he so tried to remove. Surely he was possessed of knowledge owing to the knowledge that We bestowed upon him. But most people do not know the truth of the matter. 68