Then whosoever does righteous works, while believing, his striving will not go unappreciated. We record them all for him. 94 But there is a ban on any population which We have destroyed: that they shall not return, 95 Until, when Ya'juj and Ma'juj (Gog and Magog) are let loose (from their barrier), and they swiftly swarm from every mound. 96 and nigh has drawn the true promise, and behold, the eyes of the unbelievers staring: 'Alas for us! We were heedless of this; 'nay, we were evildoers.' 97 Surely you and what you worship besides Allah are the firewood of hell; to it you shall come. 98 If those had been gods, they would never have gone down to it, but in it they shall live for ever. 99 They shall groan. They will not hear therein anything else. 100 Surely (as for) those for whom the good has already gone forth from Us, they shall be kept far off from it; 101 They shall not hear the least sound thereof, and in that felicity which their souls desire they shall be abiders. 102 The supreme awesomeness [of the Day of Resurrection] will cause them no grief, since the angels will receive them with the greeting: "This is your Day [of triumph - the Day] which you were promised!" 103 On that Day We shall roll up the heavens like a scroll of parchment. As We originated the first creation, so shall We repeat it. This is a promise binding on Us. Truly, We shall fulfill it. 104 We have written in the psalms which We had revealed after the Torah that the earth will be given to Our righteous servants as their inheritance. 105 Herein, surely is a message for true worshippers. 106 And We did not send you (O dear Prophet Mohammed – peace and blessings be upon him) except as a mercy for the entire world. (Prophet Mohammed – peace and blessings be upon him – is the Prophet towards all mankind.) 107 Say: It is only inspired in me that your Allah is One Allah. Will ye then surrender (unto Him)? 108 Then if they turn away, proclaim, “I have proclaimed a war against you on equal terms; and what do I know whether the promise which is given to you, is close or far?” 109 Verily He knoweth that which is public in speech, and He knoweth that which ye hide. 110 And I know not, perhaps it may be a trial for you, and an enjoyment for a while. 111 And the Prophet submitted, “My Lord – render the true judgement”; “And only the help of Our Lord, the Most Gracious, is sought against all what you fabricate.” 112