O Children of Israel: remember My favour wherewith I favoured you, and that verily I preferred you over the world. 47 Guard yourselves against the Day when no soul can avail a thing to another, when neither intercession nor ransom shall be accepted from it, nor will they be helped. 48 And when We delivered you from the folk of Pharaoh who were visiting you with evil chastisement, slaughtering your sons, and sparing your women; and in that was a grievous trial from your Lord. 49 And remember We divided the sea for you and saved you and drowned Pharaoh's people within your very sight. 50 Yet, remember, as We communed with Moses for forty nights you took the calf in his absence (and worshipped it), and you did wrong. 51 Yet after that We pardoned you, so that you might be grateful. 52 And recall what time We vouchsafed unto Musa the Book and the distinction that haply ye may be guided. 53 Moses said to his people, "My people, you have done wrong to yourselves by worshipping the calf. Seek pardon from your Lord and slay yourselves." He told them that it would be best for them in the sight of their Lord, Who would forgive them, for He is All-forgiving and All-merciful. 54 And when you said: O Musa! we will not believe in you until we see Allah manifestly, so the punishment overtook you while you looked on. 55 Then We raised you up after your death: Ye had the chance to be grateful. 56 And made the cloud spread shade over you, and sent for you manna and quails that you may eat of the good things We have made for you. No harm was done to Us, they only harmed themselves. 57 And [remember the time] when We said: "Enter this land, and eat of its food as you may desire abundantly; but enter the gate humbly and say, 'Remove Thou from us the burden of our sins', [whereupon] We shall forgive you your sins, and shall amply reward the doers of good." 58 But those who did wrong changed the word from that which had been told to them for another, so We sent upon the wrong-doers Rijzan (a punishment) from the heaven because of their rebelling against Allah's Obedience. (Tafsir At-Tabari, Vol. I, Page 305). 59