Juz 27 ▼
۩
Prostration
< 464 >
< random >
▼ 53 The Stars
Al-Najm 3 of 3
Observedest thou him who turned away? 33 and gives so little [of himself for the good of his soul,] and so grudgingly? 34 Is with him knowledge of the unseen so that he seeth? 35 Has not he been informed of the contents of the Book of Moses 36 and of Abraham, who lived up to the trust? 37 That no burdened person (with sins) shall bear the burden (sins) of another. 38 That man can have nothing but what he strives for; 39 He will certainly see the result of his labor 40 And only then will he receive his recompense in full; 41 To your Lord will all things eventually return. 42 And that it is He Who causeth to laugh and causeth to weep. 43 And that He it is Who causes death and gives life- 44 And that it is He Who has created the two pairs, male and female? 45 from a drop of sperm when it was emitted, 46 and that He will bring about the Second Creation; 47 and that it is He who gives riches and causes to hoard, 48 And that He is the Lord of the Sirius; 49 It is He who utterly destroyed the ancient tribes of Ad, 50 And that Thamud! He left not. 51 And before them, the people of Noah, for that they were (all) most unjust and most insolent transgressors, 52 And He destroyed the overthrown cities [of Sodom to which Prophet Lout (Lot) was sent]. 53 Then covered them with that which covered them. 54 About which, then, of thy Sustainer's powers canst thou [still] remain in doubt? 55 This is a warner of the warners of old. 56 The (Judgment) ever approaching draws nigh: 57 No (soul) but Allah can lay it bare. 58 Do you then wonder at this recital (the Quran)? 59 Will you laugh at it rather than weep? 60 Wasting your time in vanities? 61 Prostrate yourselves before God, and worship Him alone! ۩ 62
Almighty Allah's Truth.
End of Surah: The Stars (Al-Najm). Sent down in Mecca after Absoluteness (Al-Ikhlaas) before He Frowned ('Abasa)
Juz 27 ▼
۩
Prostration
< 464 >
< random >
▼ 53 The Stars
Al-Najm 3 of 3
ملاحظات وتعليمات
Notes and Instructions
يعرض القرآن الملون الصفحات بواحد من ثلاثة خطوط عربية. قد يظهر أي منهم بإحتمال الثلث، مما يزيد على التنوع الموجود أصلا في الألوان. وتبقى الكلمات خالدة الى الابد. وقريبا، سيكون للقرآن الملون خطوطا أُخرى جميلة إن شاء الله.
ColorfulQuran.com displays pages in one of three Arabic fonts. Each may appear with a one-third chance, adding more diversity to the already diverse colors. And the words remain unchanged forever. ColorfulQuran.com will have more beautiful fonts soon, God willing.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.