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This, (Quran), is certainly the revelation from the Lord of the Universe. 192 the Faithful Spirit has brought it down 193 to your heart that you might become one of those who warn (others on behalf of Allah), 194 in a clear, Arabic tongue. 195 And indeed, it is [mentioned] in the scriptures of former peoples. 196 And was this not a sign for them, that the scholars of the Descendants of Israel may recognise this Prophet? 197 And if We had revealed it unto one of any other nation than the Arabs, 198 and he had recited it to them, they would not have believed in it. 199 This is how We have made denying embedded in the hearts of the guilty. 200 they will not believe in it until they see the grievous punishment. 201 So that it will come upon them suddenly, when they perceive not. 202 they say: "Can we be granted some respite?" 203 Do they then ask for Our Penalty to be hastened on? 204 Hast thou then seen, if We content them for (long) years, 205 then there comes on them that they were promised, 206 All that with which they used to enjoy shall not avail them. 207 We never destroyed a village that did not have warners 208 To advise; and We never oppress. 209 The devils did not bring it down: 210 for, neither does it suit their ends, nor is it in their power [to impart it to man]: 211 verily, [even] from hearing it are they utterly debarred! 212 So call not on any other god with Allah, or thou wilt be among those under the Penalty. 213 And warn your nearest relations, 214 Lower thy wing to those who follow thee, being believers; 215 Then if they disobey you say to them: "I am quit of what you do." 216 and place thy trust in the Almighty, the Dispenser of Grace, 217 Who observes you when you rise (to pray) 218 And your turning over and over among those who prostrate themselves before Allah. 219 Surely He is the All-hearing, the All-knowing. 220 Shall I inform you upon whom do the devils descend? 221 They come down to every mendacious sinner, 222 They pass on what is heard, and most of them are liars. 223 As for poets, the erring follow them. 224 Art thou not aware that they roam confusedly through all the valleys [of words and thoughts,] 225 And that they say what they practise not?- 226 except those who believed and acted righteously and remembered Allah much, and when they themselves were subjected to wrong, they exacted retribution no more than to the extent of the wrong? Soon will the wrong-doers know the end that they shall reach. 227
Allah the Almighty always says the truth.
End of Surah: The Poets (Alshu'araa'). Sent down in Mecca after The Inevitable (Al-Waaqe'ah) before The Ant (Al-Naml)
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ملاحظات وتعليمات
Notes and Instructions
عند قراءتك القرآن الملون باللغة العربية، هناك احتمال 1 من 6 أن يظهر النص بدون تشكيل. فإذا أردته مشكلاً، اضغط على رقم الصفحة لإعادة تحميلها، فهناك احتمال 5 من 6 أن يظهر التشكيل.
When reading ColorfulQuran.com in Arabic, there is a 1/6 possibility for the Arabic scripture to appear without diacritics. If you want diacritics to appear, just press the page number to reload it, then there is a 5/6 possibility that they will.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
تشير بداية ونهاية كل سورة الى السور المنزلة قبلها و بعدها. يمكنك الضغط على أي منها للذهاب إليها. باستخدام هذه الميزة في القرآن الملون، يمكنك بسهولة قراءة السور حسب ترتيب نزولها من العلق حتى النصر، والذي يختلف عن ترتيبها الوضعي في المصحف من الفاتحة حتى الناس.
The beginning and end of every Surah mention the Surahs sent down before and after. You can click or tap on either one to go there. Using this feature in ColorfulQuran.com, you can easily read the Surahs according to the order of their revelation from The Embryo (Al-Alaq) to The Victory (An-Nasr), which is different from their positional order in the Holy Book from The Key (Al-Fatihah) to The People (An-Nas).