۞
Hizb 49
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And We gave Moses the Book; and there was difference concerning it, and but for a Word that preceded from thy Lord, it had been decided between them; and they are in doubt of it disquieting. 45 Whoever does what is just and right, does so for his own good; and whoever does evil, does so to his own detriment: and God is never in the least unjust to His creatures. 46 ۞ To Him is referred the knowledge of the Hour. No fruit sprouts forth from its sheath, no female conceives or is delivered, except with His Knowledge. On the Day He will call to them: 'Where then are My associates' they will reply: 'We proclaim to You that none of us can bear witness' 47 Whatever they had worshipped before will disappear and they will then know that there is no way for them to escape. 48 Man never tires of asking for the good things of life; but if evil fortune befalls him, he abandons all hope, giving himself up to despair. 49 And if We let him taste mercy from Us after hardship that has visited him, he surely says, 'This is mine; I think not the Hour is coming. If I am returned to my Lord, surely the reward most fair with Him will be mine.' Then We shall tell the unbelievers the things they have done, and assuredly We shall let them taste a harsh chastisement. 50 And when We show favor to man, he turns aside and withdraws himself; and when evil touches him, he makes lengthy supplications. 51 Say: 'Think, if this (Koran) is indeed from Allah, and you disbelieve in it, who is further astray than he who is in a wide schism' 52 We will show them Our signs in all the horizons and in themselves, until it is clear to them that it is the truth. Is it not sufficient that your Lord is witness over everything' 53 They are certainly doubtful about their meeting with their Lord. God indeed encompasses all things. 54
God the Almighty always says the truth.
End of Surah: Elucidated (Fussilat). Sent down in Mecca after Forgiver (Ghaafer) before Consultation (Al-Shooraa)
۞
Hizb 49
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ملاحظات وتعليمات
Notes and Instructions
يعرض القرآن الملون الصفحات بواحد من ثلاثة خطوط عربية. قد يظهر أي منهم بإحتمال الثلث، مما يزيد على التنوع الموجود أصلا في الألوان. وتبقى الكلمات خالدة الى الابد. وقريبا، سيكون للقرآن الملون خطوطا أُخرى جميلة إن شاء الله.
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