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And [yet,] they have a sign [of Our power to create and to resurrect] in the lifeless earth which We make alive, and out of which We bring forth grain, whereof they may eat; 33 And We place therein gardens of the date-palms and vines; and We therein cause to gush forth springs. 34 so that they may consume the fruits and whatever their hands prepare. Will they not then be grateful? 35 Hallowed be He who hath created all the pairs of that which the earth groweth, and of themselves and of that which they know not! 36 And [of Our sway over all that exists] they have a sign in the night: We withdraw from it the [light of] day - and lo! they are in darkness. 37 And the sun runs on to a term appointed for it; that is the ordinance of the Mighty, the Knowing. 38 And We have appointed positions for the moon till it returns like an old branch of the date palm. 39 It is not for the sun to catch up with the moon, nor does the night surpass the day; and each one of them floats in its orbit. 40 And an Ayah (sign) for them is that We bore their offspring in the laden ship [of Nuh (Noah)]. 41 And have created for them of the like thereof whereon they ride. 42 And if We will, We drown them, and there is no help for them, neither can they be saved; 43 save as a mercy from Us, and enjoyment for a while. 44 And when it is said to them: "Beware of that which is before you (worldly torments), and that which is behind you (torments in the Hereafter), in order that you may receive Mercy (i.e. if you believe in Allah's Religion Islamic Monotheism, and avoid polytheism, and obey Allah with righteous deeds). 45 Not a Sign comes to them from among the Signs of their Lord, but they turn away therefrom. 46 And when it is said unto them: expend of that wherewith Allah hath provided you, those who disbelieve say unto those who believe: shall we feed those whom God Himself would have fed, if He listed? Ye are in naught else than error manifest. 47 They say: “When will this threat (of Resurrection) come to pass? Tell us if indeed you are truthful.” 48 They must be waiting for but one single blast, which will overtake them while they are still disputing. 49 Then they will be unable to make a will, nor shall they return to their kinsmen. 50
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ملاحظات وتعليمات
Notes and Instructions
يعرض القرآن الملون الصفحات بواحد من ثلاثة خطوط عربية. قد يظهر أي منهم بإحتمال الثلث، مما يزيد على التنوع الموجود أصلا في الألوان. وتبقى الكلمات خالدة الى الابد. وقريبا، سيكون للقرآن الملون خطوطا أُخرى جميلة إن شاء الله.
ColorfulQuran.com displays pages in one of three Arabic fonts. Each may appear with a one-third chance, adding more diversity to the already diverse colors. And the words remain unchanged forever. ColorfulQuran.com will have more beautiful fonts soon, God willing.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.