Have you not considered your Lord - how He extends the shadow, and if He willed, He could have made it stationary? Then We made the sun for it an indication. 45 Then We draw it back to Us, withdrawing it little by little. 46 And He it is Who maketh night a covering for you, and sleep repose, and maketh day a resurrection. 47 And He it is Who sendeth the winds, glad tidings heralding His mercy, and We send down purifying water from the sky, 48 so that We may bring life to a dead land; and slake the thirst of Our creation; cattle and men, in great numbers. 49 And We have certainly distributed it among them that they might be reminded, but most of the people refuse except disbelief. 50 If We willed, We could raise up a warner in every village. 51 So do not listen to the disbelievers and, with this Qur’an, fight a great war against them. 52 ۞ And it is He, Who has let loose the two seas, one palatable and sweet, the other bitter and saltish, and there is a partition between them, which is an insurmountable barrier. 53 It is He who has created the human being from water to have relationships of both lineage and wedlock. Your Lord has all power. 54 And they (disbelievers, polytheists, etc.) worship besides Allah, that which can neither profit them nor harm them, and the disbeliever is ever a helper (of the Satan) against his Lord. 55 We did not send you but as a bearer of glad tidings and as a warner. 56 Say: "For this, no reward do I ask of you - [no reward] other than that he who so wills may unto his Sustainer find a way!" 57 And rely on the Ever-living Who dies not, and celebrate His praise; and Sufficient is He as being aware of the faults of His servants, 58 it is He who created the heavens and the earth and all that is between them in six Days [periods], then settled Himself on the throne -- the Gracious One. Ask any informed person about Him. 59 And when it is said to them: Prostrate to the Beneficent Allah, they say: And what is the Allah of beneficence? Shall we prostrate to what you bid us? And it adds to their aversion. ۩ 60