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And man saith: when I am daed, Shall I be presently brought forth alive. 66 Remembereth not man that We created him afore when he was not aught? 67 By your Lord, We will surely muster them and the devils together. Then We will surely bring them all, on their knees, around Hell, 68 Then We will most certainly draw forth from every sect of them him who is most exorbitantly rebellious against the Beneficent Allah. 69 We know best who deserve to be burnt in (the Fire). 70 There is not one of you who shall not go down to it: such is a thing decreed, determined by your Lord. 71 Then We shall deliver those that were godfearing; and the evildoers We shall leave there, hobbling on their knees. 72 And when Our manifest revelations are rehearsed unto them, those who disbelieve say unto those who believe: which of the two portions is better in station and goodlier in company? 73 And how many a generation have We destroyed before them who were better in possessions and [outward] appearance? 74 Say: "The Most Compassionate Lord grants respite to those who stray into error, until they behold what they had been threatened with, either God's chastisement (in the world) or the Hour (of Resurrection)" - then they fully know whose station is worse, and who is weaker in hosts! 75 (On the contrary), Allah increases in guidance those who follow the Right Way. Lasting acts of righteousness are better in the sight of your Lord as reward and conducive to a better end. 76 Hast thou then seen the (sort of) man who rejects Our Signs, yet says: "I shall certainly be given wealth and children?" 77 Has he penetrated to the Unseen, or has he taken a contract with (Allah) Most Gracious? 78 Nay! We shall record what he says, and We shall lengthen the length of his suffering [in the hereafter,] 79 and We shall inherit from him what he says, and he shall come to Us alone. 80 And they have taken to them other gods apart from God, that they might be for them a might. 81 Instead, they shall reject their worship, and become adversaries against them. 82
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ملاحظات وتعليمات
Notes and Instructions
تدرب على حفظ القرآن بمستويات مختلفة للمبتدئين والمحترفين. تخفي صفحات التمارين بعض الكلمات بحسب المستوى، ويتم ذلك بألوان جميلة أيضًا.
Practice memorizing the Quran (Hifz) with different levels from beginner to expert. Exercise pages hide some words depending on the level, also done in beautiful colors.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.