۞
1/4 Hizb 53
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The Mountain (Al-Toor)
49 verses, revealed in Mecca after Prostration (Al-Sajdah) before Kingship (Al-Mulk)
In the name of Allah, the Entirely Merciful, the Especially Merciful
I swear by the Mountain, 1 By a Decree inscribed 2 in an exposed parchment 3 And the House frequented, 4 And the roof exalted, 5 and the sea that is full 6 Verily, the Doom of thy Lord will indeed come to pass;- 7 There shall be none to avert it; 8 On the Day whereon the heaven will shake with an awful shaking. 9 And the mountains shall pass away passing away (altogether). 10 Woe, then, on that Day to all who give the lie to the truth 11 Those who sport entering into vain discourses. 12 the day when they shall be pitched into the fire of Gehenna: 13 (And told:) "This is the fire which you denied. 14 What, is this magic, or is it you that do not see? 15 [Enter to] burn therein; then be patient or impatient - it is all the same for you. You are only being recompensed [for] what you used to do." 16 Indeed the pious are in Gardens and peace. 17 Rejoicing in that which their Lord hath vouchsafed unto them; and their Lord will protect them from the torment of the Flame. 18 "Eat and drink with happiness because of what you used to do." 19 Reclining on thrones set in lines, and We will unite them to large-eyed beautiful ones. 20 And those who accepted faith, and whose descendants followed them with faith We have joined their descendants with them, and have not reduced anything for them from their deeds; every soul is trapped in its own deeds. 21 We shall give them fruits and meat as they desire. 22 There they will pass a goblet to one another with neither idle talk nor sin, 23 ۞ They will be waited upon by immortal youths, like pearls hidden in their shells. 24 They will turn to one another ask questions, 25 They say, 'We were before among our people, ever going in fear, 26 But God has been gracious to us, and has saved us from the torment of scorching wind. 27 Indeed, we used to supplicate Him before. Indeed, it is He who is the Beneficent, the Merciful." 28
۞
1/4 Hizb 53
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ملاحظات وتعليمات
Notes and Instructions
اقرأ القرآن الكريم كله ملونا بالكامل، حيث تولد ألوان وأشكال الصفحات بشكل متنوع حيث لا يتكرر التركيب نفسه مرتين أبدا. القرآن هو العهد الخاتم والفاصل من الله الواحد الأحد لكافة الناس من جميع الألوان والأشكال.
Read the entire Holy Quran in full color. Pages diversely generate their colors and shapes so that the same scheme never repeats twice. The Quran is the conclusive Final Testament of the One and Only God for all people of all colors and shapes.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.