Then came Joseph's brethren: they entered his presence, and he knew them, but they knew him not. 58 And when he had prepared for them their provisions, Joseph said: "Bring to me your other brother from your father. Do you not see that I give full measure and am most hospitable? 59 If you do not bring him to me, you shall have no corn from me; and do not even attempt to come close to me." 60 They said: "We shall try to get permission (for him) from his father, and verily, we shall do it." 61 He said to his slaves, “Place their means back into their sacks, perhaps they may recognise it when they return to their homes, perhaps they may come again.” 62 Now when they returned to their father, they said: "O our father! No more measure of grain shall we get (unless we take our brother): So send our brother with us, that we may get our measure; and we will indeed take every care of him." 63 He said: I intrust you with him only as I intrusted you with his brother aforetime; Allah is the best Guard, and He is the Most Merciful of the merciful. 64 And when they opened their things, they found their merchandise, restored to them. 'Father,' they said, 'what more should we desire? See, our merchandise here is restored to us. We shall get provision for our family, and we shall be watching over our brother; we shall obtain an extra camel's load -- that is an easy measure. 65 He replied: 'I will never send him with you until you swear by Allah that you will bring him back to me, unless you are prevented' And when they had given him their oath, he said: 'Allah is the Guardian of what we say' 66 And he said: "O my sons! Do not enter by one gate, but enter by different gates, and I cannot avail you against Allah at all. Verily! The decision rests only with Allah. In him, I put my trust and let all those that trust, put their trust in Him." 67 They entered [safely] as their father had told them. However, he had no power to guard them against God's decree. It was only a wish in Jacob's soul which he had thus fulfilled. He was possessed of knowledge which We had given him. But most people have no knowledge. 68