۞ (Muhammad), tell them the story of Noah who told his people, "Even if my belief and my preaching of the revelation of God seem strange to you, I put my trust in Him. Unite yourselves and seek help from your idols. You should not regret what you want to do, but should execute your plans against me without delay 71 If you turn away from me, remember I demand no recompense from you. Only God will reward me and I have been commanded to submit completely to Him." 72 And yet they gave him the lie! And so We saved him and all who stood by him, in the ark, and made them inherit [the earth,] the while We caused those who gave the lie to Our messages to drown: behold, then, what happened in the end to those people who had been warned [in vain]! 73 Then after him, We sent other Noble Messengers to their respective people – so they came to them with clear proofs – so they were not such as to believe in what they had denied before; this is how We set seals upon the hearts of rebels. 74 Then after them We sent Musa (Moses) and Harun (Aaron) to Fir'aun (Pharaoh) and his chiefs with Our Ayat (proofs, evidences, verses, lessons, signs, revelations, etc.). But they behaved arrogantly and were Mujrimun (disbelievers, sinners, polytheists, criminals, etc.) folk. 75 When the truth came to them from Us they said: 'This is indeed clear magic' 76 Musa (Moses) said: "Say you (this) about the truth when it has come to you? Is this magic? But the magicians will never be successful." 77 They said: "Have you come to us to turn us away from that (Faith) we found our fathers following, - and that you two may have greatness in the land? We are not going to believe you two!" 78 Said Pharaoh: "Bring me every sorcerer well versed." 79 And when the sorcerers came, Moses said unto them: "Throw whatever you may [wish to] throw!" 80 Then when they had cast down, Musa said: that which ye have brought is magic, verily Allah will soon make it vain; verily Allah setteth not right the work of the corrupters. 81 And Allah will show the truth to be the truth by His words, though the guilty may be averse (to it). 82