Therefore whoever shall do of good deeds and he is a believer, there shall be no denying of his exertion, and surely We will write (It) down for him. 94 It is imperative that a habitation We have destroyed will not desist (from unbelief) 95 until Gog and Magog are let loose, and begin swooping from every mound, 96 And the True Promise has come near – thereupon the eyes of the disbelievers will become fixed, staring wide; saying “Woe to us – we were in neglect of this, but in fact we were unjust.” 97 'Surely you, and that you were serving apart from God, are fuel for Gehenna; you shall go down to it.' 98 Had these been gods, they would not have gone down thereunto; and all of them therein shall be abiders. 99 They will bray in it and not be able to hear anything in it. 100 Indeed those to whom Our promise of goodness has been made, have been kept far away from hell. 101 they will not hear the slightest sound of it, and they shall forever abide in a state of bliss, among everything their souls longed for. 102 The Great Terror shall grieve them not, and the angels will meet them: this is Your Day which ye were ever promised 103 On that Day We shall roll up the heavens like a scroll for writing. Even as We originated the creation first so We shall repeat it. This is a promise binding on Us; and so We shall do. 104 We had prescribed in the Book of Psalms after the reminder and admonition, that those of Our creatures who are good will in the end rule the earth. 105 Verily there is a message in this for people who are devout. 106 (Muhammad), We have sent you for no other reason but to be a mercy for mankind. 107 Say: "This is what has been revealed to me: 'Your God is one and only God.' So will you bow in homage to Him?" 108 If they turn away, say to them: "I have warned you all alike; and I cannot say whether what you have been promised is near or distant. 109 God surely knows what you say openly and also knows what you conceal. 110 I do not know (why God has commanded me to warn you of the torment). Perhaps it is a trial for you and a respite for an appointed time". 111 Say: "O my Sustainer! Judge Thou in truth!" - and [say]: "Our Sustainer is the Most Gracious, the One whose aid is ever to be sought against all your [attempts at] defining [Him]!" 112