۞
Juz 23 ▼

3/4 Hizb 45
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▼ 37 The Arrangers
Al-Saaffaat 3 of 5
And indeed Nooh prayed to Us – so what an excellent Acceptor of Prayer We are! 75 And We saved him and his household from the great distress, 76 And made his progeny survive, 77 We perpetuated his praise in later generations. 78 'Peace be upon Noah among all beings!' 79 As such We recompense the gooddoers, 80 for he was truly one of our believing servants: 81 Then We drowned the other (disbelievers and polytheists, etc.). 82 ۞ Of his party was also Abraham; 83 he came to his Lord with a sound heart. 84 when he said to his father and his folk, 'What do you serve? 85 Is it a calumny, gods apart from God, that you desire? 86 What do you think of the Lord of the Worlds?" 87 He looked up at the stars. 88 And he said: verily I am about to be sick. 89 So they went away from him, turning back. 90 Then he turned towards their gods and said: "Why do you not eat (of these offerings)? 91 What is the matter with you that you do not speak?" 92 Then he turned against them secretly, smiting them with the right hand. 93 Then came the others to him hastening. 94 He said: 'Do you worship what you, yourselves have carved 95 Whereas Allah hath created you and that which ye make? 96 They exclaimed: "Build a pyre for him, and cast him into the blazing fire!" 97 And they devised a plot for him, but We made them the humble. 98 And he said: Lo! I am going unto my Lord Who will guide me. 99 Lord, grant me a righteous son.” 100 Wherefore We gave him the glad tidings of a boy gentle. 101 And [one day,] when [the child] had become old enough to share in his [father's] endeavours, the latter said: "O my dear son! I have seen in a dream that I should sacrifice thee: consider, then, what would be thy view!" [Ishmael] answered: "O my father! Do as thou art bidden: thou wilt find me, if God so wills, among those who are patient in adversity!" 102 Then, when they had both surrendered (to Allah), and he had flung him down upon his face, 103 And We called out to him, “O Ibrahim!” 104 You have fulfilled your dream." Thus do We reward the good. 105 This is indeed the manifest trial.' 106 And We ransomed him with a mighty sacrifice, 107 And We left (this blessing) for him among generations (to come) in later times: 108 Peace be with Abraham. 109 Thus do We reward the good-doers. 110 Indeed, he was of Our believing servants. 111 Then, We gave him the glad tidings of Isaac, a Prophet, one of the righteous, 112 And We blessed him and Isaac. And of their seed are some who do good, and some who plainly wrong themselves. 113
۞
Juz 23 ▼

3/4 Hizb 45
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< random >
▼ 37 The Arrangers
Al-Saaffaat 3 of 5
ملاحظات وتعليمات
Notes and Instructions
توجد تمارين تحفيظ للوضعين العربي الأصلي والعربي المخطوط بأحرف إنجليزية فقط. ولا تحتوي الترجمة الإنجليزية على تمارين حفظ.
There are memorization exercises for the original Arabic and English transliterated Arabic modes only. The English translation mode has no memorization exercises.
كيف تعمل منظومة تمارين الحفظ؟ عند أدنى مستوى 0، تكون كل الكلمات ظاهرة. بينما يُخفي أعلى مستوى 9 كل الكلمات. فكيف تعمل المستويات المتوسطة، مثل 3، على سبيل المثال؟ قد تعتقد بأن المنظومة تخفي 3 من كل تسع كلمات بدقة. ليس تماما! في المستوى 3، لكل كلمة فرصة اختفاء بنسبة 3 من 9، و6 من 9 لتكون ظاهرة. بمعنى آخر، من الممكن، ولكن باحتمال شبة معدوم، أن تكون جميع كلمات المستوى 3 مخفية، أو أن تكون جميعها ظاهرة! وكذلك أيضًا، ففي المستويات المتوسطة، وبما يتناسب مع مستوى الصعوبة، يمكن أن تكون المخابئ غير كاملة أو شفافة جزئيًا بحيث تظهر الكلمات جزئيًا تحتها.
How does the memorization exercise algorithm work? At the lowest level 0, all words are visible. While the highest level 9 hides all words. What about at mid-level, like 3, for example? You might think that the algorithm hides precisely 3 out of every nine words. Not quite! At level 3, each word has a 3 out of 9 chance to hide, and 6 out of 9 to be visible. In other words, it is possible, but highly unlikely, for all words at level 3 to be hidden, or, that all of them to be visible! Also, at mid-levels, and in proportion to the difficulty level, hideouts can be partially incomplete or transparent so that words may be partially visible underneath.