۞
Juz 23 ▼

3/4 Hizb 45
< 390 >
< random >
▼ 37 The Arrangers
Al-Saaffaat 3 of 5
And Noah verily prayed unto Us, and gracious was the Hearer of his prayer 75 We saved him and his family from the great affliction, 76 and We made his seed the survivors, 77 And We left (this blessing) for him among generations to come in later times: 78 Peace be upon Noah among all the peoples! 79 As such We recompense the gooddoers, 80 he was truly one of Our faithful servants. 81 We then drowned the others. 82 ۞ And Abraham indeed was of his inducement, 83 When he came to his Lord with a free heart, 84 and when he said to his father and to his nation: 'What do you worship? 85 Is it falsehood [as] gods other than Allah you desire? 86 "Then what do you think about the Lord of the 'Alamin (mankind, jinns, and all that exists)?" 87 The people invited him to attend their feast). Then he looked at the stars 88 Then he said: Surely I am sick (of your worshipping these). 89 and at that they turned their backs on him and went away. 90 Then he turned aside to their gods secretly and said: What! do you not eat? 91 What aileth ye that ye speak not? 92 Then he turned upon them, striking them with his right hand, 93 Thereupon the people came running to him. 94 He said, "Do you worship that which you [yourselves] carve, 95 while it is Allah Who has created you and all that you make?” 96 They said, 'Build him a building, and cast him into the furnace!' 97 And they intended for him a plan, but We made them the most debased. 98 Abraham said: “I am going to my Lord; He will guide me. 99 Lord, grant me a righteous son.” 100 Then We gave him the good tidings of a prudent boy; 101 Then, when (the son) reached (the age of) (serious) work with him, he said: "O my son! I see in vision that I offer thee in sacrifice: Now see what is thy view!" (The son) said: "O my father! Do as thou art commanded: thou will find me, if Allah so wills one practising Patience and Constancy!" 102 Then, when they had both submitted themselves (to the Will of Allah), and he had laid him prostrate on his forehead (or on the side of his forehead for slaughtering); 103 We called out to him, "Abraham, 104 you have indeed fulfilled your dream. Thus do We reward the good-doers.” 105 Indeed this was a clear test. 106 We ransomed his son with a great sacrifice 107 And We left for him [favorable mention] among later generations: 108 "Peace and salutation to Abraham!" 109 Thus do We reward the good. 110 For he was one of our believing Servants. 111 And We gave him the good news of Ishaq, a prophet among the good ones. 112 and blessed him and Isaac too: some of their offspring were good, but some clearly sinned against their souls. 113
۞
Juz 23 ▼

3/4 Hizb 45
< 390 >
< random >
▼ 37 The Arrangers
Al-Saaffaat 3 of 5
ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
عند قراءة القرآن الملون على الأجهزة المحمولة أو الأجهزة اللوحية، يمكنك تدوير الشاشة لتكبير النص أو تصغيره.
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