Juz 25 ▼
< 432 >
< random >
▼ 43 Vanity
Al-Zukhruf 7 of 7
[And God will say:] "O you servants of Mine! No fear need you have today, and neither shall you grieve 68 you who believed in Our Signs and had surrendered yourselves (to Us)! 69 'Enter Paradise, you and your wives, walking with joy!' 70 “Rounds of golden cups and wine will be presented upon them; and in it is whatever the hearts wish for, and what pleases the eye; and you will stay in it forever.” 71 This is the Paradise you will inherit (as meed) for your deeds. 72 You will have fruits in abundance there to eat. 73 But the evildoers shall live for ever in the punishment of Gehenna (Hell), 74 It shall not be abated from them and they shall therein be despairing. 75 And We did not wrong them, but it was they who were the wrongdoers. 76 They shall call out: “O Malik, let your Lord put an end to us.” He will reply: “You must stay on in it. 77 Certainly We have brought you the truth, but most of you are averse to the truth. 78 Why - can they [who deny the truth ever] determine what [the truth] should be? 79 Do they fancy that We do not listen to their whispers and their counselling? Why not, We surely do! And Our angels are with them, writing down. 80 Say: If the Beneficent Allah has a son, I am the foremost of those who serve. 81 Exalted is the Lord of the heavens and the earth, Lord of the Throne, above what they describe. 82 Let them alone to plunge and play, until they encounter that Day of theirs which they are promised. 83 He is God in heaven and God on earth, and He is all-wise and all-knowing. 84 Exaltations to Him to whom belong the Kingdom of the heavens and the earth, and all that is between them! With Him is the knowledge of the Hour and to Him you shall be returned. 85 And those [beings] whom some invoke beside God have it not in their power to intercede [on Judgment Day] for any but such as have [in their lifetime] borne witness to the truth, and have been aware [that God is one and unique]. 86 If thou ask them, who created them, they will certainly say, Allah: How then are they deluded away (from the Truth)? 87 Consider his cry: O my Lord! surely they are a people who do not believe. 88 Then bear with them (O Muhammad) and say: Peace. But they will come to know. 89
Allah the Almighty always says the truth.
End of Surah: Vanity (Al-Zukhruf). Sent down in Mecca after Consultation (Al-Shooraa) before Smoke (Al-Dukhaan)
Juz 25 ▼
< 432 >
< random >
▼ 43 Vanity
Al-Zukhruf 7 of 7
ملاحظات وتعليمات
Notes and Instructions
اضغط المثلثات قبل وبعد رقم الصفحة للانتقال إلى الصفحات قبل وبعد.
Click or tap the triangles before and after the page number to go to the pages before and after.
توجد تمارين تحفيظ للوضعين العربي الأصلي والعربي المخطوط بأحرف إنجليزية فقط. ولا تحتوي الترجمة الإنجليزية على تمارين حفظ.
There are memorization exercises for the original Arabic and English transliterated Arabic modes only. The English translation mode has no memorization exercises.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.