The human says: 'What, when I am dead, shall I be raised to life?' 66 Will the human not remember that We created him before when he was not a thing? 67 And so, by thy Sustainer, [on Judgment Day] We shall most certainly bring them forth together with the satanic forces [which impelled them in life] and then We shall most certainly gather them, on their knees, around hell; 68 Then shall We certainly drag out from every sect all those who were worst in obstinate rebellion against (Allah) Most Gracious. 69 Then, surely it is We who are most knowing of those most worthy of burning therein. 70 It is the inevitable decree of your Lord that every one of you will be taken to hell. 71 Then, We will save those who were cautious of Us, but the harmdoers shall be left there hobbling on their knees. 72 And when Our Clear Verses are recited to them, those who disbelieve (the rich and strong among the pagans of Quraish who live a life of luxury) say to those who believe (the weak, poor companions of Prophet Muhammad SAW who have a hard life): "Which of the two groups (i.e. believers and disbelievers) is best in (point of) position and as regards station (place of council for consultation)." 73 And how many a generation (past nations) have We destroyed before them, who were better in wealth, goods and outward appearance? 74 Say: As for him who remains in error, the Beneficent Allah will surely prolong his length of days, until they see what they were threatened with, either the punishment or the hour; then they shall know who is in more evil plight and weaker in forces 75 And Allah will increase the guidance for those who have received guidance; and good deeds that remain have the best reward before your Lord, and the best outcome. 76 Hast thou then seen the (sort of) man who rejects Our Signs, yet says: "I shall certainly be given wealth and children?" 77 Has he the knowledge of the unseen or has the Beneficent God established such a binding agreement with Him? 78 Nay, but We shall record that which he saith and prolong for him a span of torment. 79 and divest him of all that he is [now] speaking of: for [on Judgment Day] he will appear before Us in a lonely state. 80 And they have taken gods beside Allah that they might be unto them a glory. 81 Indeed no! They will renounce their worship and turn against them. 82