۞
Hizb 53
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AND HAS the story of Abraham's honoured guests ever come within thy ken? 24 When they came in unto him and said: peace! he said: peace! people unknown. 25 Then he went back to his family and brought a fat roasted calf 26 And he set it before them, and said: wherefore eat ye not? 27 Then he conceived a fear of them (when they ate not). They said: "Fear not." And they gave him glad tidings of an intelligent son, having knowledge (about Allah and His religion of True Monotheism). 28 His wife came forward, crying and beating her face, saying, "I am an old barren woman!" 29 They said: "Thus said your Lord. He is indeed all-wise and all-knowing." 30 ۞ [Ibrahim (Abraham)] said: "Then for what purpose you have come, O Messengers?" 31 They said, "Indeed, we have been sent to a people of criminals 32 That we may send down upon them stone of clay, 33 They are transgressors in the presence of your Lord". 34 So We evacuated everyone who was a believer there, 35 and We did not find there any, apart from a single house of Muslims 36 And We left therein a sign for those who fear the afflictive torment. 37 There is also evidence (of the Truth) in the story of Moses when We sent him to the Pharaoh with clear authority. 38 but he turned his back, with his court, saying, 'A sorcerer, or a man possessed!' 39 So We seized him and his hosts and hurled them into the sea and he was blamable. 40 There is also a Sign for you in (the story of) Ad, when We let loose upon them an ominous wind 41 It spared nothing that it reached, but blew it into broken spreads of rotten ruins. 42 And in Samood: When it was said to them: Enjoy yourselves for a while. 43 But they were insolent toward the command of their Lord, so the thunderbolt seized them while they were looking on. 44 for they were unable even to rise, and could not defend themselves. 45 And the people of Nuh We destroyed aforetime; verily they were a people transgressing. 46
۞
Hizb 53
< random >
ملاحظات وتعليمات
Notes and Instructions
عند قراءتك القرآن الملون باللغة العربية، هناك احتمال 1 من 6 أن يظهر النص بدون تشكيل. فإذا أردته مشكلاً، اضغط على رقم الصفحة لإعادة تحميلها، فهناك احتمال 5 من 6 أن يظهر التشكيل.
When reading ColorfulQuran.com in Arabic, there is a 1/6 possibility for the Arabic scripture to appear without diacritics. If you want diacritics to appear, just press the page number to reload it, then there is a 5/6 possibility that they will.
اضغط المثلثات الصغيرة أعلى الإطار وأسفله إلى اليمين لعرض فهرس الأجزاء حيث يمكنك الانتقال إلى أي جزء أو حزب أو ثلاثة أرباع أو نصف أو ربع أو أية صفحة بداخله.
Click or tap the small triangles above and below the frame on the left to display the Juz Table of Contents where you can go to any Juz, Hizb, ¾, ½, ¼, or any page within.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.