۞
Juz 29 ▼

3/4 Hizb 57
< 504 >
< random >
▼ 70 The Heights
Al-Ma'aarej 1 of 2
The Heights (Al-Ma'aarej)
44 verses, revealed in Mecca after Incontestable (Al-Haaqqah) before The News (Al-Naba')
In the Name of Allah, the Merciful, the Most Merciful
A supplicant asked for a punishment bound to happen 1 which will inevitably seize the disbelievers. 2 From Allah, the Lord of the ways of ascent. 3 (Whereby) the angels and the Spirit ascend unto Him in a Day whereof the span is fifty thousand years. 4 Therefore do thou hold Patience,- a Patience of beautiful (contentment). 5 Surely they think it to be far off, 6 but We see it near at hand. 7 On that Day the heaven shall become like molten copper, 8 And the hills will be light as wool. 9 even intimate friends will not inquire about their friends, 10 though they shall be within sight of each other. The guilty one will gladly ransom himself from the torment of that Day by sacrificing his own children, 11 And his wife and his brother 12 the kinsmen who gave him shelter, 13 And whoever is on earth entirely [so] then it could save him. 14 By no means! Surely it is a flaming fire 15 That would skin the scalp. 16 It will claim all such as turn their backs [on what is right,] and turn away [from the truth,] 17 and amassed (riches) and hoarded. 18 ۞ Truly man was created very impatient;- 19 When evil comes upon him he is impatient; 20 and whenever good fortune comes to him, he selfishly withholds it [from others]. 21 Except the observers of prayer - 22 [and] who incessantly persevere in their prayer 23 those in whose wealth is a right known 24 For the beggar who asks, and for the unlucky who has lost his property and wealth, (and his means of living has been straitened); 25 And those who testify to the Day of Requital. 26 who are afraid of the torment of their Lord, 27 Verily the torment of their Lord is not a thing to feel secure from. 28 And those who guard their private parts 29 Except with their wives and the (women slaves and captives) whom their right hands possess, for (then) they are not to be blamed, 30 (but whoso seeks after more than that, they are the transgressors), 31 And those who are to their trusts and promises attentive 32 And those who stand firm in their testimonies; 33 And those who [carefully] maintain their prayer: 34 Those are highly honored in the Gardens. 35
۞
Juz 29 ▼

3/4 Hizb 57
< 504 >
< random >
▼ 70 The Heights
Al-Ma'aarej 1 of 2
ملاحظات وتعليمات
Notes and Instructions
تشير بداية ونهاية كل سورة الى السور المنزلة قبلها و بعدها. يمكنك الضغط على أي منها للذهاب إليها.
The beginning and end of every Surah mention the Surahs sent down before and after. You can click or tap on either one to go there.
توجد تمارين تحفيظ للوضعين العربي الأصلي والعربي المخطوط بأحرف إنجليزية فقط. ولا تحتوي الترجمة الإنجليزية على تمارين حفظ.
There are memorization exercises for the original Arabic and English transliterated Arabic modes only. The English translation mode has no memorization exercises.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.