Juz 19 ▼
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▼ 26 The Poets
Alshu'araa' 5 of 11
And recite to them the story of Ibrahim. 69 [how it was] when he asked his father and his people, "What is it that you worship?" 70 They said: We worship idols, and are ever devoted unto them. 71 He asked, "Do they hear you when you call to them? 72 Or do they benefit you, or do you harm?" 73 They said: "Nay, but we found our fathers doing so." 74 He said: Have you then considered what you have been worshipping: 75 You and your ancient forefathers? 76 They are enemies to me except the Lord of all the Worlds 77 Who created me, and He doth guide me, 78 and Himself gives me to eat and drink, 79 And heals me when I am sick, 80 He who will cause me to die and bring me back to life; 81 And He Who, I long, shall forgive me my faults, on the Day of Requital. 82 "O my Sustainer! Endow me with the ability to judge [between right and wrong,] and make me one with the righteous, 83 and appoint me a tongue of truthfulness among the others. 84 "Make me one of the inheritors of the Garden of Bliss; 85 Forgive my father. He has gone astray. 86 Degrade me not upon the day when they are raised up, 87 The day when neither wealth nor children will be of any avail 88 "But only he (will prosper) that brings to Allah a sound heart; 89 And the Garden will be brought nigh for those who ward off (evil). 90 And Hell made visible to those who had gone astray. 91 And it will be said to them, “Where are those whom you used to worship?” 92 "'Besides Allah? Can they help you or help themselves?' 93 Then will they be hurled therein, they and the seducers 94 and so too the hosts of Iblis, all of them. 95 They shall say, as they dispute there one with another, 96 they will say, "By God, we were in clear error 97 “When we considered you equal to the Lord Of The Creation.” 98 “And none misled us but the guilty.” 99 and now we have none to intercede on our behalf, 100 nor do we have a truly sincere friend. 101 (Alas!) If we only had a chance to return (to the world), we shall truly be among the believers! 102 In this there is evidence (of the truth), but many of them do not have any faith. 103 And indeed your Lord – only He is the Almighty, the Most Merciful. 104
Juz 19 ▼
< 320 >
< random >
▼ 26 The Poets
Alshu'araa' 5 of 11
ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
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