< random >
Say: O my Lord! if Thou shouldst make me see what they are threatened with: 93 O my Lord, put me not among the people of the evildoers.' 94 Assuredly, We are able to show thee that We promise them. 95 Repel evil with that which is better. We are Best Aware of that which they allege. 96 And say "O my Lord! I seek refuge with Thee from the suggestions of the Evil Ones. 97 “And my Lord, (I seek) Your refuge from their coming to me.” 98 When death approaches one of the unbelievers, he says, "Lord, send me back again 99 That I may work righteously in that which I have left. By no means! It is but a word he uttereth; and before them is a barrier until the Day when they shall be raised. 100 So when the trumpet is blown, there shall be no ties of relationship between them on that day, nor shall they ask of each other. 101 Then, those whose scales (of good deeds) are heavy, - these, they are the successful. 102 And those whose scales (of good deeds) are light, they are those who lose their ownselves, in Hell will they abide. 103 The Fire will sear their faces, and they therein will have taut smiles. 104 [It will be said]. "Were not My verses recited to you and you used to deny them?" 105 They will say, “Our Lord! Our ill-fate overcame us, and we were the astray people.” 106 O our Lord! Take us out of it; then if we return (to evil) surely we shall be unjust. 107 God will say, "Stay there and do not speak to Me. 108 You are those that when a party of My servants said: 'Our Lord, we believe, so forgive us, and have mercy on us, for You are the Best of those that are merciful,' 109 “So you took them for a mockery until your mocking at them made you forget My remembrance, and you used to laugh at them!” 110 I have rewarded them this Day for their steadfastness, and it is they who have triumphed." 111 They will be asked: "How long did you live on the earth in terms of years?" 112 They shall say, 'We have tarried a day, or part of a day; ask the numberers!' 113 He will say: You did tarry but a little-- had you but known (it): 114 "Did ye then think that We had created you in jest, and that ye would not be brought back to Us (for account)?" 115 High Exalted be Allah, the King, the Truth. There is no god except He, the Lord of the Noble Throne. 116 And whosoever calls upon another god with God, whereof he has no proof, his reckoning is with his Lord; surely the unbelievers shall not prosper. 117 And say thou: my Lord! forgive and have mercy, and Thou art the Best of the merciful ones. 118
Almighty Allah's Truth.
End of Surah: The Believers (Al-Mu' minoon). Sent down in Mecca after The Prophets (Al-Anbyaa') before Prostration (Al-Sajdah)
< random >
ملاحظات وتعليمات
Notes and Instructions
قراءة القرآن مترجماً إلى الإنجليزية أو أية لغة أخرى أشبه بقراءة كتب التفسير من قراءة ترجمات حرفية.
Reading the Quran translated into English, or any other language, is more like reading books of interpretation than reading literal translations.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
يعرض القرآن الملون الصفحات بواحد من ثلاثة خطوط عربية. قد يظهر أي منهم بإحتمال الثلث، مما يزيد على التنوع الموجود أصلا في الألوان. وتبقى الكلمات خالدة الى الابد. وقريبا، سيكون للقرآن الملون خطوطا أُخرى جميلة إن شاء الله.
ColorfulQuran.com displays pages in one of three Arabic fonts. Each may appear with a one-third chance, adding more diversity to the already diverse colors. And the words remain unchanged forever. ColorfulQuran.com will have more beautiful fonts soon, God willing.