۞
Juz 24 ▼

Hizb 48
< 410 >
< random >
▼ 40 Forgiver
Ghaafer 5 of 9
He who was a believer said: 'Follow me, my nation, so that I may guide you to the Right Path. 38 My people, this worldly life is only the means (to an end), but the life hereafter will be the everlasting abode. 39 Whosoever worketh an evil, he shall not be requited except the like thereof; and whosoever, male or female, worketh righteously, and is a believer - they will enter the Garden wherein they will be provided for without measure. 40 ۞ And, O my people! what aileth me that I call you unto deliverance, while ye call me unto the Fire! 41 Ye call me for this, that I should blaspheme against God and associate with Him that whereof I have no knowledge, and I call you onto the Mighty, the Forgiver. 42 Without doubt ye only call me unto that which is not to be invoked in the world nor in the Hereafter; and verily our return shall be unto God, and the extravagant; they shall be fellows of the Fire. 43 You will remember what I say to you. I commit my affair to God; surely God sees His servants.' 44 Then Allah saved him from (every) ill that they plotted (against him), but the burnt of the Penalty encompassed on all sides the People of Pharaoh. 45 the Fire, to which they shall be exposed morning and evening; and on the day when the Hour is come: 'Admit the folk of Pharaoh into the most terrible chastisement!' 46 And when they argue one with the other in the Fire, and the weak say unto those who waxed proud, 'Why, we were your followers; will you avail us now against any part of the Fire?' 47 Then those who waxed proud shall say, 'Every one of us is in it; indeed, God already has passed judgment between His servants.' 48 And those in the Fire will say to the keepers (angels) of Hell: "Call upon your Lord to lighten for us the torment for a day!" 49 The keepers will ask them, "Did your Messengers not come to you with illustrious evidence (of the Truth)? They will reply, "Yes, they did." The keepers will then say, "You may pray but the prayer of the disbelievers will not be answered". 50
۞
Juz 24 ▼

Hizb 48
< 410 >
< random >
▼ 40 Forgiver
Ghaafer 5 of 9
ملاحظات وتعليمات
Notes and Instructions
تدرب على حفظ القرآن بمستويات مختلفة للمبتدئين والمحترفين. تخفي صفحات التمارين بعض الكلمات بحسب المستوى، ويتم ذلك بألوان جميلة أيضًا.
Practice memorizing the Quran (Hifz) with different levels from beginner to expert. Exercise pages hide some words depending on the level, also done in beautiful colors.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.