When your Lord brought forth offspring from the loins of the Children of Adam and made them bear witness about themselves, He said, "Am I not your Lord?" They replied, "We bear witness that You are." This He did, lest you should say on the Day of Resurrection, "We had no knowledge of that." 172 or lest you say: "Verily, it was but our forefathers who, in times gone by, began to ascribe divinity to other beings beside God; and we were but their late offspring: wilt Thou, then, destroy us for the doings of those inventors of falsehoods?" 173 As such We make plain Our verses in order that they return. 174 And O dear Prophet (Mohammed – peace and blessings be upon him) recite to them the case of the one to whom We gave Our revelations, and in response he departed from them completely – so Satan went after him – he therefore became of the astray. 175 Now had We so willed, We could indeed have exalted him by means of those [messages]: but he always clung to the earth and followed but his own desires. Thus, his parable is that of an [excited] dog: if thou approach him threateningly, he will pant with his tongue lolling; and if thou leave him alone, he will pant with his tongue lolling. Such is the parable of those who are bent on giving the lie to Our messages. Tell [them,] then, this story, so that they might take thought. 176 Evil is the case of those who deny Our signs and wrong themselves. 177 Those whom God has guided have the true guidance, but those whom He has caused to go astray are certainly lost. 178 For Gehenna, We have created many jinn and many humans. They have hearts, with which they cannot understand; eyes, with which they do not see; and ears, with which they do not hear. They are like cattle, rather, they are the more misguided. Such are the heedless. 179 God has the Most Excellent Names. Call on Him by His Names and keep away from those who distort them. They shall be requited for what they do. 180 Now, among those whom We have created there are people who guide [others] in the way of the truth and act justly in its light. 181