And we sent Moses, with Our Clear (Signs) and an authority manifest, 96 They followed the order of the Pharaoh but Pharaoh's orders were evil. 97 He shall lead his people on the resurrection day, and bring them down to the fire; and evil the place to which they are brought. 98 A curse was sent to follow them in this world and then upon them on the Day of Resurrection. Evil is the offering to be offered. 99 That is (something) of the tidings of the townships (which were destroyed of old). We relate it unto thee (Muhammad). Some of them are standing and some (already) reaped. 100 for, no wrong did We do to them, but it was they who wronged themselves. And when thy Sustainer's judgment came to pass, those deities of theirs which they had been wont to invoke instead of God proved of no avail whatever to them, and brought them no more than utter perdition. 101 And thus is the seizure of your Lord when He seizes the cities while they are committing wrong. Indeed, His seizure is painful and severe. 102 Surely in that is a sign for him who fears the chastisement of the Hereafter. That will be a Day when all men shall be mustered together; that will be a Day when whatever happens shall be witnessed by all. 103 And We delay it only for a term (already) fixed. 104 And when the appointed Day comes, no one shall even dare to speak except by the leave of Allah. Then some will be declared wretched, others blessed. 105 As for those who shall be wretched, they shall be in the Fire, wherein for them shall be panting and roaring. 106 Abiders they shall be therein, so long as the heavens and the earth remain, save as thy Lord may will. Verily thy Lord is the Doer of whatsoever He intendeth. 107 ۞ And as to those who are made happy, they shall be in the garden, abiding in it as long as the heavens and the earth endure, except as your Lord please; a gift which shall never be cut off. 108 [O Prophet!] Have no doubt about what they worship. For they worship what their fathers worshipped before. And (yet) We shall grant them their due portion in full, diminishing of it nothing. 109