۞
Hizb 18
< random >
And ask thou them concerning the town that was close on the sea, when they transgressed in the matter of the sabt, when their fish came unto them openly on their sabt day, while they came not on the day whereon they kept not the sabt. Thus they were wont to transgress. 163 When a Section of them said: "Why do you admonish a people whom God is about to destroy or to punish severely?" They replied: "To clear ourselves of blame before your Lord, and that they may fear God. 164 So when they neglected what they had been reminded of, We delivered those who forbade evil and We overtook those who were unjust with an evil chastisement because they transgressed. 165 So when they took pride in that which they had been forbidden, We said unto them: Be ye apes despised and loathed! 166 And lo! Thy Sustainer made it known that most certainly He would rouse against them, unto Resurrection Day, people who would afflict them with cruel suffering: verily, thy Sustainer is swift in retribution - yet, verily, He is [also] much-forgiving, a dispenser of grace. 167 And We cut them up into communities on the earth; some of them righteous, and some of them otherwise; and We proved them with good and evil that haply they may return. 168 Then others succeeded them who inherited the Book and availed themselves of the vanities of this lower world, saying: 'It will be forgiven us' But if similar vanities came their way, they would again take them. Have they not taken the covenant of the Book, which they have studied, to tell nothing of Allah except what is true? Surely, the Everlasting Life is better for the cautious, do you not understand! 169 But those who hold fast to the Book and establish prayer - indeed, We will not allow to be lost the reward of the reformers. 170 ۞ And [did We not say,] when We caused Mount Sinai to quake above the children of Israel as though it were a [mere] shadow, and they thought that it would fall upon them, "Hold fast with [all your] strength unto what We have vouchsafed you, and bear in mind all that is therein, so that you might remain conscious of God"? 171
۞
Hizb 18
< random >
ملاحظات وتعليمات
Notes and Instructions
اضغط رقم الصفحة لعرضها نفسها بشكل مختلف.
Click or tap the page number to display the same page differently.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.