O you who believe, follow the path shown to you by God, and seek the way of proximity to Him, and struggle in His way: you may have success. 35 Verily those who have disbelieved, if they had all that is in the earth and with it as much again whereby to ransom themselves from the torment on the Day of Judgement, it shall not be accepted of them, and theirs shall be a torment afflictive. 36 They would like to escape from the Fire, but will never succeed, and their suffering will be constant 37 As to the thief, Male or female, cut off his or her hands: a punishment by way of example, from Allah, for their crime: and Allah is Exalted in power. 38 But those who repent after a crime and reform, shall be forgiven by God, for God is forgiving and kind. 39 Knowest thou not that to God belongs the kingdom of the heavens and the earth? He chastises whom He will, and forgives whom He will; and God is powerful over everything. 40 ۞ O Messenger! Let not them grieve thee who vie one with another in the race to disbelief, of such as say with their mouths: "We believe," but their hearts believe not, and of the Jews: listeners for the sake of falsehood, listeners on behalf of other folk who come not unto thee, changing words from their context and saying: If this be given unto you, receive it, but if this be not given unto you, then beware! He whom Allah doometh unto sin, thou (by thine efforts) wilt avail him naught against Allah. Those are they for whom the Will of Allah is that He cleanse not their hearts. Theirs in the world will be ignominy, and in the Hereafter an awful doom; 41 Listeners are they to falsehood, devourers of the forbidden. Wherefore if they come to thee, either judge between them or turn away from them. And if thou turnest away from them, they shall not be able to hurt thee in aught; and if thou judgest, judge between them with equity, verily Allah loveth the equitable. 42 But how is it that they come to you for judgement while they have the Torah, in which is the judgement of Allah? Then they turn away, [even] after that; but those are not [in fact] believers. 43