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This surely is a revelation from the Lord of the Universe: 192 The Trustworthy Spirit has brought it down 193 Upon your heart (O Muhammad SAW) that you may be (one) of the warners, 194 in a clear, Arabic tongue. 195 And verily, it (the Quran, and its revelation to Prophet Muhammad SAW) is (announced) in the Scriptures [i.e. the Taurat (Torah) and the Injeel (Gospel)] of former people. 196 Is it not evidence enough for them that [so many] learned men from among the children of Israel have recognized this [as true]? 197 And if We had revealed it (this Quran) unto any of the non-Arabs, 198 they would still not have believed in it. 199 Thus it passes through the hearts of the criminals. 200 They will not believe in it until they see the painful torment; 201 so that it will come upon them suddenly, while they are not aware, 202 and they will say, 'Shall we be respited?' 203 Do they want to hasten Our torment? 204 But hast thou ever considered [this]: If We do allow them to enjoy [this life] for some years, 205 And afterwards comes to them that (punishment) which they had been promised! 206 what avail will their past enjoyments be to them? 207 And withal, never have We destroyed any community unless it had been warned 208 By way of reminder; and We never are unjust. 209 And the satans have not brought it down. 210 it behoves them not, neither are they able. 211 Lo! verily they are banished from the hearing. 212 So do not invoke with Allah another deity and [thus] be among the punished. 213 Warn your tribe and your near kinsmen. 214 And lower thy wing (in kindness) unto those believers who follow thee. 215 Then if they disobey you, say: "I am innocent of what you do." 216 Have trust in the Majestic and All-merciful God, 217 Who sees you when you arise 218 And watches your movements among those who prostrate in prayer. 219 He is all-hearing and all-knowing. 220 Shall I tell you upon whom the devils descend? 221 They come to every sinful liar. 222 They listen, but most of them are liars. 223 And as for the poets [they, too, are prone to deceive themselves: and so, only] those who are lost in grievous error would follow them. 224 Have you not seen them wandering and bewildered in every valley 225 And that they say what they practise not?- 226 The righteously striving believers among them who remember God very often and use their talent to seek help after they have been wronged are the exceptional. The unjust will soon know how terrible their end will be. 227
God Almighty has spoken the truth.
End of Surah: The Poets (Alshu'araa'). Sent down in Mecca after The Inevitable (Al-Waaqe'ah) before The Ant (Al-Naml)
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ملاحظات وتعليمات
Notes and Instructions
اضغط رقم الصفحة لعرضها نفسها بشكل مختلف.
Click or tap the page number to display the same page differently.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
عند قراءتك القرآن الملون باللغة العربية، هناك احتمال 1 من 6 أن يظهر النص بدون تشكيل. فإذا أردته مشكلاً، اضغط على رقم الصفحة لإعادة تحميلها، فهناك احتمال 5 من 6 أن يظهر التشكيل.
When reading ColorfulQuran.com in Arabic, there is a 1/6 possibility for the Arabic scripture to appear without diacritics. If you want diacritics to appear, just press the page number to reload it, then there is a 5/6 possibility that they will.