۞
Juz 23 ▼

1/2 Hizb 46
< 396 >
< random >
▼ 38 S
Saad 4 of 5
Commemorate Our Servant Job. Behold he cried to his Lord: "The Evil One has afflicted me with distress and suffering!" 41 Stamp the ground with thy foot, yonder is water to wash in, cool, and water to drink. 42 And We bestowed on him his household and along with them the like thereof, out of mercy from us, and a remembrance unto men of understanding. 43 (We said to him): 'Take a bundle of rushes and strike with it; and do not break your oath' We found him to be patient, a good worshiper and he was penitent. 44 And remember Our servants, Abraham, Isaac and Jacob - those of strength and [religious] vision. 45 Verily We exalted them in consideration of a sterling quality: their remembrance of the Abode of the Hereafter. 46 And indeed they are, to Us, among the chosen and outstanding. 47 And call to mind Ishmael and Elisha, and every one who [like them] has pledged himself [unto Us]: for, each of them was of the truly good! 48 This is a Remembrance; and for the godfearing is a fair resort, 49 'Adn (Edn) Paradise (everlasting Gardens), whose doors will be open for them, [It is said (in Tafsir At-Tabari, Part 23, Page 174) that one can speak to the doors, just one tells it to open and close, and it will open or close as it is ordered]. 50 They will be resting therein and will be able to ask for many kinds of fruit and drink. 51 ۞ And beside them will be chaste women restraining their glances, (companions) of equal age. 52 This is what is promised you for the Day of Reckoning. 53 this is Our provision, unto which there is no end.' 54 This: and verily for the exorbitant there shall be an evil retreat: 55 hell will they have to endure - and how vile a resting-place! 56 all this will be theirs; let them taste it -- a scalding, dark, foul fluid, 57 And other torments of similar kind, all together! 58 Their leaders will be told, "This band will also be thrown headlong with you into hell." Their leaders will exclaim, "May condemnation fall upon them! Let them suffer the torment of fire". 59 But they will say: 'No, it is you that has no welcome. It was you who brought it upon us, an evil place' 60 They will say: "Our Lord! Whoever brought this upon us, add to him a double torment in the Fire!" 61 And they will add: "How is it that we do not see [here any of the] men whom we were wont to count among the wicked, 62 [and] whom we made the target of our derision? Or is it that [they are here, and] our eyes have missed them?" 63 Indeed, that is truth - the quarreling of the people of the Fire. 64
۞
Juz 23 ▼

1/2 Hizb 46
< 396 >
< random >
▼ 38 S
Saad 4 of 5
ملاحظات وتعليمات
Notes and Instructions
اضغط المثلثات الصغيرة في أعلى الإطار وأسفله إلى اليسار لعرض فهرس السور، حيث يمكنك الانتقال إلى أي سورة أو أية صفحة بداخلها.
Click or tap the small triangles above and below the frame on the right to display the Surah Table of Contents, where you can go to any Surah or any page within.
كيف تعمل منظومة تمارين الحفظ؟ عند أدنى مستوى 0، تكون كل الكلمات ظاهرة. بينما يُخفي أعلى مستوى 9 كل الكلمات. فكيف تعمل المستويات المتوسطة، مثل 3، على سبيل المثال؟ قد تعتقد بأن المنظومة تخفي 3 من كل تسع كلمات بدقة. ليس تماما! في المستوى 3، لكل كلمة فرصة اختفاء بنسبة 3 من 9، و6 من 9 لتكون ظاهرة. بمعنى آخر، من الممكن، ولكن باحتمال شبة معدوم، أن تكون جميع كلمات المستوى 3 مخفية، أو أن تكون جميعها ظاهرة! وكذلك أيضًا، ففي المستويات المتوسطة، وبما يتناسب مع مستوى الصعوبة، يمكن أن تكون المخابئ غير كاملة أو شفافة جزئيًا بحيث تظهر الكلمات جزئيًا تحتها.
How does the memorization exercise algorithm work? At the lowest level 0, all words are visible. While the highest level 9 hides all words. What about at mid-level, like 3, for example? You might think that the algorithm hides precisely 3 out of every nine words. Not quite! At level 3, each word has a 3 out of 9 chance to hide, and 6 out of 9 to be visible. In other words, it is possible, but highly unlikely, for all words at level 3 to be hidden, or, that all of them to be visible! Also, at mid-levels, and in proportion to the difficulty level, hideouts can be partially incomplete or transparent so that words may be partially visible underneath.