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And whomsoever We cause to live long, We reduce (him) to an abject state in constitution; do they not then understand? 68 AND [thus it is:] We have not imparted to this [Prophet the gift of] poetry, nor would [poetry] have suited this [message]: it is but a reminder and a [divine] discourse, clear in itself and clearly showing the truth, 69 to warn all who are truly alive, and to justify the word [God's verdict] against the deniers. 70 Are they, then, not aware that it is for them that We have created, among all the things which Our hands have wrought, the domestic animals of which they are [now] masters? 71 and that We have subjected them to men's will, so that some of them they may use for riding and of some they may eat, 72 From cattle they get milk and other benefits. Will they not then give thanks? 73 But they have taken besides Allah [false] deities that perhaps they would be helped. 74 They are not able to give them succour; whereas they shall be against them host brought forward. 75 Let not their words grieve you. Surely We know all things about them, what they conceal and what they reveal. 76 Does man not see that We created him of a sperm drop, and lo! he is flagrantly contentious? 77 And he invents an example for Us, while forgetting his own creation, saying, “Who is such that can revive the bones when they have completely rotted away?” 78 (Muhammad), tell him, "He who gave them life in the first place will bring them back to life again. He has the best knowledge of all creatures. 79 “The One Who has created for you fire from the green tree, so you kindle from it.” 80 Is not He who created the heavens and the earth Able to create the likes of them? Yes, [it is so]; and He is the Knowing Creator. 81 His command, when He desires a thing, is to say to it 'Be,' and it is. 82 Wherefore hallowed be He in whose hand is the governance of everything, and unto whom ye shall be returned. 83
True are the words of God the Almighty.
End of Surah: Y S (Yaa Seen). Sent down in Mecca after Jinns (Al-Jinn) before The Statute Book (Al-Furqaan)
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ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.