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We did reveal to Moses the Book after We had destroyed the earlier generations, (to give) Insight to men, and guidance and Mercy, that they might receive admonition. 43 (Prophet Muhammad) you were not on the western side (of the mountain) when We decreed the commandment to Moses, nor were you among those witnessing. 44 But We brought forth generations, and prolonged unto them was life; nor wast thou a dweller among the people of Madyan, reciting unto them Our revelations; but it is We who were to send. 45 And nor were you beside the Mount when We proclaimed however it is a mercy from your Lord* so that you may warn a nation towards whom no Herald of Warning came before you, in the hope of their heeding advice. (*That He has bestowed knowledge of the hidden to you) 46 Otherwise, if disaster should afflict them because of that which their own hands have sent before (them), they might say: Our Lord! Why sentest Thou no messenger unto us, that we might have followed Thy revelations and been of the believers? 47 Yet when the truth is come unto them from before Us, they say: wherefore hast he not been vouchsafed the like of that which was given unto Musa? Disbelieved they not in that which was given unto Musa aforetime? They say; two magics supporting each other. And they say: verily in all such things we are disbelievers. 48 Say: 'If what you say is true, bring down from Allah a Book that is a better guidance than both, I will follow it' 49 If they do not respond to you, then know that they follow only their own desires. Who could be more astray than he who follows his own likes and dislikes with no guidance from God? God does not guide the evil-doers. 50
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ملاحظات وتعليمات
Notes and Instructions
تشير بداية ونهاية كل سورة الى السور المنزلة قبلها و بعدها. يمكنك الضغط على أي منها للذهاب إليها.
The beginning and end of every Surah mention the Surahs sent down before and after. You can click or tap on either one to go there.
قراءة القرآن مترجماً إلى الإنجليزية أو أية لغة أخرى أشبه بقراءة كتب التفسير من قراءة ترجمات حرفية.
Reading the Quran translated into English, or any other language, is more like reading books of interpretation than reading literal translations.