۞
1/2 Hizb 50
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Smoke (Al-Dukhaan)
59 verses, revealed in Mecca after Vanity (Al-Zukhruf) before Kneeling (Al-Jaatheyah)
In the name of Allah, Most Gracious, Most Merciful
Ha'. Mim. 1 By the manifest Book (this Quran) that makes things clear, 2 Surely We revealed it on a blessed night surely We are ever warning-- 3 (We revealed it on the Night) wherein every matter is wisely determined 4 Amran (i.e. a Command or this Quran or the Decree of every matter) from Us. Verily, We are ever sending (the Messengers), 5 A mercy from thy Lord. Verily He! He is the Hearer, the Knower. 6 The Lord of the heavens and the earth and all that lies between them, if you really do believe. 7 there is no deity save Him: It is He who gives both life and death -- He is your Lord, and the Lord of your forefathers, 8 Yet they are in doubt, playing. 9 Wait, then, for the Day when the sky brings forth plainly visible clouds of smoke. 10 Covering the people, this is a painful torment. 11 (They will say): "Our Lord! Remove the torment from us, really we shall become believers!" 12 How will there be for them a reminder [at that time]? And there had come to them a clear Messenger. 13 Then they had turned away from him (Messenger Muhammad SAW) and said: "One (Muhammad SAW) taught (by a human being), a madman!" 14 Surely We will remove the punishment a little, (but) you will surely return (to evil). 15 However, We shall truly take Our revenge on the day when the great seizure takes place. 16 ۞ AND, INDEED, [long] before their time did We try Pharaoh's people [in the same way]: for there came unto them a noble apostle, [who said:] 17 saying, "Hand over God's servants to me. I am a trustworthy messenger for you. 18 And saying, “And do not rebel against Allah; I have brought a clear proof to you.” 19 "For me, I have sought safety with my Lord and your Lord, against your injuring me. 20 But if you do not believe what I say, leave me alone (and desist from laying hands on me).” 21 Then he called to his Lord: "These are a sinful people." 22 "Journey by night with My devotees," (it was said); "you will certainly be pursued. 23 "And leave the sea as it is (quiet and divided). Verily, They are a host to be drowned." 24 How many of gardens and springs do they [Fir'aun's (Pharaoh) people] left. 25 corn-fields, gracious mansions, 26 And comfort wherein they were amused. 27 Even so; and We caused to inherit them another people. 28 And neither heaven nor earth shed a tear over them: nor were they given a respite (again). 29
۞
1/2 Hizb 50
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ملاحظات وتعليمات
Notes and Instructions
اضغط المثلثات الصغيرة أعلى الإطار وأسفله إلى اليمين لعرض فهرس الأجزاء حيث يمكنك الانتقال إلى أي جزء أو حزب أو ثلاثة أرباع أو نصف أو ربع أو أية صفحة بداخله.
Click or tap the small triangles above and below the frame on the left to display the Juz Table of Contents where you can go to any Juz, Hizb, ¾, ½, ¼, or any page within.
كيف تعمل منظومة تمارين الحفظ؟ عند أدنى مستوى 0، تكون كل الكلمات ظاهرة. بينما يُخفي أعلى مستوى 9 كل الكلمات. فكيف تعمل المستويات المتوسطة، مثل 3، على سبيل المثال؟ قد تعتقد بأن المنظومة تخفي 3 من كل تسع كلمات بدقة. ليس تماما! في المستوى 3، لكل كلمة فرصة اختفاء بنسبة 3 من 9، و6 من 9 لتكون ظاهرة. بمعنى آخر، من الممكن، ولكن باحتمال شبة معدوم، أن تكون جميع كلمات المستوى 3 مخفية، أو أن تكون جميعها ظاهرة! وكذلك أيضًا، ففي المستويات المتوسطة، وبما يتناسب مع مستوى الصعوبة، يمكن أن تكون المخابئ غير كاملة أو شفافة جزئيًا بحيث تظهر الكلمات جزئيًا تحتها.
How does the memorization exercise algorithm work? At the lowest level 0, all words are visible. While the highest level 9 hides all words. What about at mid-level, like 3, for example? You might think that the algorithm hides precisely 3 out of every nine words. Not quite! At level 3, each word has a 3 out of 9 chance to hide, and 6 out of 9 to be visible. In other words, it is possible, but highly unlikely, for all words at level 3 to be hidden, or, that all of them to be visible! Also, at mid-levels, and in proportion to the difficulty level, hideouts can be partially incomplete or transparent so that words may be partially visible underneath.