< random >
And he to whom We grant long life We reverse in creation; so will they not understand? 68 We have not taught him any poetry nor would it be fitting for him. This is merely a Reminder and a clear Quran 69 that he may warn whosoever is living, and that the Word may be realized against the unbelievers. 70 Have they not seen what We have created from the labor of Our own hands? We have given them cattle. 71 And have subjected the animals for them, so they ride some animals and eat some? 72 And therein they have advantages and drinks; will they not then be grateful? 73 And they have appointed Gods other than Allah, that perhaps they may be helped! 74 They have not the power to help them: but they will be brought up (before Our Judgment-seat) as a troop (to be condemned). 75 Let not their words grieve you. We have knowledge of all that they conceal and all that they reveal. 76 Does not man see that We have created him from Nutfah (mixed male and female discharge semen drops). Yet behold! He (stands forth) as an open opponent. 77 He questions Our Resurrection of him, but has forgotten his own creation. He has said, "Who will give life to the bones which have become ashes?" 78 Say: “He Who first brought them into being will quicken them; He knows well about every kind of creation; 79 "The same Who produces for you fire out of the green tree, when behold! ye kindle therewith (your own fires)! 80 Is not He Who created the heavens and the earth able to create the like of them? Yea! and He is the Creator (of all), the Knower. 81 Whenever He decides to create something He has only to say, "Exist," and it comes into existence. 82 So Glorified is He and Exalted above all that they associate with Him, and in Whose Hands is the dominion of all things, and to Him you shall be returned. 83
True are the words of God the Almighty.
End of Surah: Y S (Yaa Seen). Sent down in Mecca after Jinns (Al-Jinn) before The Statute Book (Al-Furqaan)
< random >
ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
اضغط رقم الصفحة لعرضها نفسها بشكل مختلف.
Click or tap the page number to display the same page differently.