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[Musa (Moses)] said: "O my Lord! Open for me my chest (grant me self-confidence, contentment, and boldness). 25 And ease for me my task 26 And loose a knot from my tongue, 27 "So they may understand what I say: 28 “And appoint for me a viceroy from among my family.” 29 Let it be my brother Aaron 30 Confirm my strength with him 31 and let him share my task, 32 that we may abundantly extol Your glory; 33 and remember you often. 34 Surely You know us well." 35 He said: surely thou art granted thy petition, O Musa! 36 “And indeed We had bestowed upon you a favour one more time.” 37 When we inspired in thy mother that which is inspired, 38 'Put the baby into a chest and then throw him in the river. The river will throw him up on the shore, and then an enemy of Mine and an enemy of his will take him.' And I spread My love over you in order that you might be reared in My sight. 39 [And We favored you] when your sister went and said, 'Shall I direct you to someone who will be responsible for him?' So We restored you to your mother that she might be content and not grieve. And you killed someone, but We saved you from retaliation and tried you with a [severe] trial. And you remained [some] years among the people of Madyan. Then you came [here] at the decreed time, O Moses. 40 I have chosen you for Myself. 41 “You and your brother, both go with My signs, and do not slacken in My remembrance.” 42 Go to Pharaoh, for he has waxed insolent; 43 Both of you must speak with him in a gentle manner so that perhaps he may come to himself or have fear (of God)." 44 Both said: O our Lord! Surely we fear that he may hasten to do evil to us or that he may become inordinate. 45 He said: "Fear not: for I am with you: I hear and see (everything). 46 So, go to him, and say: 'Behold, both of us are the Messengers of your Lord. Let the Children of Israel go with us, and do not chastise them. We have come to you with a sign from your Lord; and peace shall be for him who follows the true guidance. 47 "'Verily it has been revealed to us that the Penalty (awaits) those who reject and turn away.'" 48 Pharaoh said, 'Who is your Lord, Moses?' 49 'Our Lord' he replied, 'is He Who gave everything its creation and then guided it' 50 He said: What then is the state of the generations of old? 51 (Moses) replied: "Knowledge of that is with my Lord (recorded) in the Book. My Lord neither errs nor forgets." 52 The One Who has made the earth a bed for you and kept operative roads for you in it and sent down water from the sky; so with it We produced different pairs of vegetation. 53 Eat and pasture your cattle, (therein); verily, in this are proofs and signs for men of understanding. 54
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ملاحظات وتعليمات
Notes and Instructions
اضغط المثلثات الصغيرة أعلى الإطار وأسفله إلى اليمين لعرض فهرس الأجزاء حيث يمكنك الانتقال إلى أي جزء أو حزب أو ثلاثة أرباع أو نصف أو ربع أو أية صفحة بداخله.
Click or tap the small triangles above and below the frame on the left to display the Juz Table of Contents where you can go to any Juz, Hizb, ¾, ½, ¼, or any page within.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.