Juz 19 ▼
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▼ 26 The Poets
Alshu'araa' 11 of 11
And most surely this is a revelation from the Lord of the worlds. 192 Which the trusted spirit descended with 193 Upon your heart (O Muhammad SAW) that you may be (one) of the warners, 194 (a revelation) in clear Arabic language, 195 (a revelation embodied) in the scriptures of the ancients. 196 Is it not a Sign to them - (to wit, the Makkans) - that the learned men of the Children of Israel know that? 197 But [even] had We bestowed it from on high upon any of the non-Arabs, 198 And he had read it unto them, even then they would not have been believers therein. 199 This is how We have made (the habit of) denying embedded in the hearts of the guilty. 200 They will not believe in it until they clearly see the grievous chastisement. 201 It shall come unto them on a sudden, and they shall not perceive. 202 Then they will exclaim, "Could we have some respite?" 203 Do they wish Us then to hasten the punishment? 204 Seest thou? If We do let them enjoy (this life) for a few years, 205 And then the promise that is given to them, does come upon them- 206 Of what avail shall their enjoyment be to them? 207 And never did We destroy a township, but it had its warners 208 as a reminder from Us: We are never unjust. 209 And the devils have not brought the revelation down. 210 it is not for them, nor are they able. 211 Truly, they are expelled from hearing. 212 (Muhammad), do not worship anything besides God lest you suffer the punishment. 213 and warn your nearest kinsmen; 214 and be meek to the believers who follow you. 215 then, if they disobey thee, say, 'I am quit of that you do.' 216 Have trust in the Mighty, the Merciful, 217 who sees thee when thou standest [alone,] 218 And your movements among those who fall prostrate (along with you to Allah in the five compulsory congregational prayers). 219 He is the All Hearing, the All Knowing. 220 Shall I declare unto you upon whom the satans descend! 221 They descend on every sinful, false one. 222 on those who whisper hearsay in the ears of people; and most of them are liars. 223 And the poets -- the perverse follow them; 224 Hast thou not seen how they stray in every valley, 225 And they say what they do not do, 226 Save those who believed and worked righteous works and remembered Allah much, and vindicated themselves after they had been wronged. And anon those who do wrong shall come to know with what a translating they shall be translated. 227
God Almighty has spoken the truth.
End of Surah: The Poets (Alshu'araa'). Sent down in Mecca after The Inevitable (Al-Waaqe'ah) before The Ant (Al-Naml)
Juz 19 ▼
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▼ 26 The Poets
Alshu'araa' 11 of 11
ملاحظات وتعليمات
Notes and Instructions
اقرأ القرآن الكريم كله ملونا بالكامل، حيث تولد ألوان وأشكال الصفحات بشكل عشوائي تماما بحيث لا يتكرر التركيب نفسه مرتين.
Read the entire Holy Quran in full color, where pages randomly generate their colors and shapes so that the same scheme never repeats twice.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.