And if they deny you, [O Muhammad], then say, "For me are my deeds, and for you are your deeds. You are disassociated from what I do, and I am disassociated from what you do." 41 Some of them listen to you. But can you make the deaf hear you, even though they cannot understand? 42 Some of them will look at you, but are you supposed to guide the blind even if they have no vision? 43 Verily Allah wrongeth not mankind in aught but mankind wrong themselves. 44 (But today they are oblivious of everything except enjoyment of worldly life.) And on the Day when He will muster all men together, they will feel as though they had been in the world no more than an hour of the day to get acquainted with one another. (It will then become evident that) those who called the lie to meeting with Allah were utter losers and were not rightly-directed. underlies this sharp remark is the faint hope that perhaps such people would be shaken out of their slumber. 45 Whether We let thee (O Muhammad) behold something of that which We promise them or (whether We) cause thee to die, still unto Us is their return, and Allah, moreover, is Witness over what they do. 46 A Messenger is appointed for all people. When the Messenger for them came he judged among them fairly and they were not wronged. 47 And they say, "When is [the fulfillment of] this promise, if you should be truthful?" 48 Say (O Muhammad SAW): "I have no power over any harm or profit to myself except what Allah may will. For every Ummah (a community or a nation), there is a term appointed; when their term is reached, neither can they delay it nor can they advance it an hour (or a moment)." (Tafsir Al-Qurtubi). 49 Say: "Tell me, - if His torment should come to you by night or by day, - which portion thereof would the Mujrimun (disbelievers, polytheists, sinners, criminals) hasten on?" 50 Is it then, that when it has actually befallen, that you will believe in it? What! Now (you believe)? And you used (aforetime) to hasten it on!" 51 whereupon those who [in their lifetime] were bent on evildoing will be told, 'Taste suffering abiding! Is this requital anything but the just due for what you were wont to do?" 52 And they ask you: Is that true? Say: Aye! by my Lord! it is most surely the truth, and you will not escape. 53