۞
Juz 23 ▼

1/2 Hizb 46
< 396 >
< random >
▼ 38 S
Saad 4 of 5
Bring to mind Our servant Job who cried to his Lord, "Satan has afflicted me with distress and suffering." 41 [So he was told], "Strike [the ground] with your foot; this is a [spring for] a cool bath and drink." 42 And We granted to him his family and also the like of them, as a mercy from Us, and as a reminder to people of understanding, 43 And take in your hand a green branch and beat her with It and do not break your oath; surely We found him patient; most excellent the servant! Surely he was frequent in returning (to Allah). 44 Remember Our servants Abraham, Isaac, and Jacob -- possessors of strength and vision. 45 Verily We did choose them for a special (purpose)- proclaiming the Message of the Hereafter. 46 They were, in Our sight, truly, of the company of the Elect and the Good. 47 And remember Ishmael, Elisha and Dhu'l-Kifl. Every one of them is among the best. 48 This is a reminder; and most surely there is an excellent resort for those who guard (against evil), 49 Gardens Everlasting, whereof the portals remain opened for them. 50 wherein they shall recline, wherein they shall ask for abundant fruit and drinks, 51 ۞ with them, they will have pure, modest women of an equal age. 52 This is what you, [the righteous], are promised for the Day of Account. 53 this is Our provision, unto which there is no end.' 54 However, the rebellious ones will have the worst place to return. 55 Hell!- they will burn therein, - an evil bed (indeed, to lie on)!- 56 This, [then, for them] so let them taste it: burning despair and ice-cold darkness 57 And similar other punishments in pairs. 58 (Observing their followers advancing to Hell they will say, among themselves: “This is a troop rushing in to you. There is no welcome for them. They are destined to roast in the Fire.” 59 They shall say: Nay! you-- no welcome to you: you did proffer it to us, so evil is the resting-place. 60 [And] they will pray: "O our Sustainer! Whoever has prepared this for us, double Thou his suffering in the fire!" 61 And they will say: 'Why do we not see the men that we counted as being among the wicked in here? 62 Was it that we (only) took them in scorn, or have our eyes (now) turned aside from them? 63 Truly that is just and fitting,- the mutual recriminations of the People of the Fire! 64
۞
Juz 23 ▼

1/2 Hizb 46
< 396 >
< random >
▼ 38 S
Saad 4 of 5
ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
يعرض القرآن الملون الصفحات بواحد من ثلاثة خطوط عربية. قد يظهر أي منهم بإحتمال الثلث، مما يزيد على التنوع الموجود أصلا في الألوان. وتبقى الكلمات خالدة الى الابد. وقريبا، سيكون للقرآن الملون خطوطا أُخرى جميلة إن شاء الله.
ColorfulQuran.com displays pages in one of three Arabic fonts. Each may appear with a one-third chance, adding more diversity to the already diverse colors. And the words remain unchanged forever. ColorfulQuran.com will have more beautiful fonts soon, God willing.