۞
1/2 Hizb 23
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And it was revealed to Noah: 'None of your nation will believe except whosoever has already believed. Do not distress yourself with what they may do. 36 Make thou the Ark under Our eyes, and as We reveal; and address Me not concerning those who have done evil; they shall be drowned.' 37 So he began to build the Ark, and whenever leaders of his people passed by, they scoffed at him. He said, "If you are scoffing at us, we shall scoff at you [and your ignorance], just as you scoff at us: 38 So presently ye shall know on whom cometh a torment that humiliateth him, and on whom is let loose a torment lasting. 39 Until when Our command came and water came forth from the valley, We said: Carry in it two of all things, a pair, and your own family-- except those against whom the word has already gone forth, and those who believe. And there believed not with him but a few. 40 ۞ He said, 'Embark in it! In God's Name shall be its course and its berthing. Surely my Lord is All-forgiving, All-compassionate.' 41 It sailed on waves like mountains (high), and Noah called to his son who was separated from him: "Embark with us, O my son, and be not one of those who do not believe." 42 His son replied, "I shall climb up a mountain and this will save me from the flood." Noah said, "No one can escape on this day from God's command except those on whom He has mercy." The waves separated Noah from his son who was then drowned with the rest (of the unbelievers). 43 And it was said: O earth, swallow down your water, and O cloud, clear away; and the water was made to abate and the affair was decided, and the ark rested on the Judi, and it was said: Away with the unjust people. 44 And Nuh cried unto his Lord, and said: my Lord! verily my son is of my household, and verily Thine promise is the truth: and Thou art the Greatest of the rulers. 45 He said: O Nuh! verily he is not of thy household; verily he is of unrighteous conduct; wherefore ask Me not that whereof thou hast no knowledge; verily I exhort thee not to be of the ignorants. 46 [Noah] said, "My Lord, I seek refuge in You from asking that of which I have no knowledge. And unless You forgive me and have mercy upon me, I will be among the losers." 47 The word came: "O Noah! Come down (from the Ark) with peace from Us, and blessing on thee and on some of the peoples (who will spring) from those with thee: but (there will be other) peoples to whom We shall grant their pleasures (for a time), but in the end will a grievous penalty reach them from Us." 48 These are announcements relating to the unseen which We reveal to you, you did not know them-- (neither) you nor your people-- before this; therefore be patient; surely the end is for those who guard (against evil). 49
۞
1/2 Hizb 23
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ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.