۞
Juz 17 ▼

1/2 Hizb 33
< 282 >
< random >
▼ 21 The Prophets
Al-Anbyaa' 5 of 7
۞ We had earlier given Abraham true direction, for We knew him well. 51 When he said unto his father and his folk: What are these images unto which ye pay devotion? 52 They replied, "We found our fathers worshipping them". 53 He said: "You and your fathers were in clear error." 54 They said: "Have you brought us the truth, or are you one of those who play about?" 55 Abraham replied, "Your Lord is the Lord of the heavens and the earth, who created them, and I bear witness to that. 56 By Allah, I shall certainly carry out my plan against your gods after you are gone." 57 He broke them all into pieces, except for the biggest one of them, so that they might return to it [for enquiry]. 58 They said: Who has done this to our gods? Most surely he is one of the unjust. 59 Said some [of them]: "We heard a youth speak of these [gods with scorn]: he is called Abraham." 60 "Bring him before the people," they said, "that they may bear witness." 61 They said: "Are you the one who has done this to our gods, O Ibrahim (Abraham)?" 62 'No' he replied. 'It was their great one amongst them that did it. Ask them, if they are able to speak' 63 So they returned one to another saying, 'Surely, it is you who are the harmdoers' 64 Then they turned to themselves (their first thought and said): "Indeed you [Ibrahim (Abraham)] know well that these (idols) speak not!" 65 (So Abraham) said: "Then why do you worship something apart from God that cannot profit you or do you harm? 66 Fie upon you and that you serve apart from God! Do you not understand?' 67 They said, "Burn him to ashes if you want to help your gods". 68 We said, 'O fire, be coolness and safety for Abraham!' 69 And they intended for him harm, but We made them the greatest losers. 70 And We delivered him and Lot to the land which We had blessed for the worlds. 71 We granted him Isaac and Jacob as a gift and helped both of them to become righteous people. 72 And We made them chiefs who guide by Our command, and We inspired in them the doing of good deeds and the right establishment of worship and the giving of alms, and they were worshippers of Us (alone). 73 To Lot We gave wisdom and knowledge and delivered him from the city which practiced abomination. They were indeed a wicked people. 74 And We caused him to enter into Our mercy; verily he was of the righteous. 75
۞
Juz 17 ▼

1/2 Hizb 33
< 282 >
< random >
▼ 21 The Prophets
Al-Anbyaa' 5 of 7
ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
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