۞
Hizb 45
< random >
And relate to them the signs of the people of the city when two emissaries came to them. 13 When We had sent two towards them and they denied them both, so We fortified them with a third, and they all said, “Indeed we have been sent to you.” 14 But they said: 'You are only humans like ourselves. The Merciful has not sent down anything, your speech is but lies' 15 They said: our Lord knoweth that we are surely unto you the sent ones. 16 but we are not bound to do more than clearly deliver the message [entrusted to us]." 17 but they answered, "We see an evil omen in you. If you do not stop, we shall certainly stone you, and you will suffer a painful punishment at our hands." 18 They said, “Your evil omens are with you! What! You get annoyed for being advised? In fact you are a people who transgress the limits!” 19 Then a man came running from the other side of the city. "O my people," he said, "follow the messengers. 20 Follow those who ask no reward of you, and themselves are rightly guided! 21 "Why should I not worship God who has created me? To him you will all return. 22 What, shall I take, other than Him, gods whose intercession, if the Merciful desires to afflict me, cannot help me at all, and they will never save me? 23 and so, behold, I would have indeed, most obviously, lost myself in error! 24 Indeed, I have believed in your Lord, so listen to me." 25 It was said to him, “Enter Paradise”; he said, “If only my people knew!” 26 how my Sustainer has forgiven me [the sins of my past,] and has placed me among the honoured ones!" 27 ۞ And We sent not against his people after him a host from heaven, nor have We been sending down any such. 28 It was only one Cry and lo, they were silent and still. 29 OH, THE REGRETS that [most] human beings will have to bear! Never has an apostle come to them without their deriding him! 30 Do they not see how many generations We have destroyed before them? Never shall they return to them. 31 But each one of them all - will be brought before Us (for judgment). 32
۞
Hizb 45
< random >
ملاحظات وتعليمات
Notes and Instructions
عند قراءتك القرآن الملون باللغة العربية، هناك احتمال 1 من 6 أن يظهر النص بدون تشكيل. فإذا أردته مشكلاً، اضغط على رقم الصفحة لإعادة تحميلها، فهناك احتمال 5 من 6 أن يظهر التشكيل.
When reading ColorfulQuran.com in Arabic, there is a 1/6 possibility for the Arabic scripture to appear without diacritics. If you want diacritics to appear, just press the page number to reload it, then there is a 5/6 possibility that they will.
تدرب على حفظ القرآن بمستويات مختلفة للمبتدئين والمحترفين. تخفي صفحات التمارين بعض الكلمات بحسب المستوى، ويتم ذلك بألوان جميلة أيضًا.
Practice memorizing the Quran (Hifz) with different levels from beginner to expert. Exercise pages hide some words depending on the level, also done in beautiful colors.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.