۞
Juz 29 ▼

1/4 Hizb 57
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▼ 68 The Pen
Al-Qalam 1 of 2
The Pen (Al-Qalam)
52 verses, revealed in Mecca after The Embryo (Al-Alaq) before Unknown Person (Al-Muzzammil)
In the name of Allah, the Beneficent, the Merciful
۞ Noon. By the Pen and that (the angels) write, 1 Thou art not, for thy Lord's favour unto thee, a madman. 2 And most surely you shall have a reward never to be cut off. 3 Surely, you (Prophet Muhammad) are of a great morality. 4 So you will soon see, and they too will see, 5 which of you is the demented. 6 Indeed, your Lord is most knowing of who has gone astray from His way, and He is most knowing of the [rightly] guided. 7 Therefor obey not thou the rejecters 8 They wish that you should be pliant so they (too) would be pliant. 9 And yield not to any mean swearer 10 The excessively insulting one, spreader of spite. 11 those who hinder good, the guilty aggressor, 12 ill-mannered, and moraly corrupt 13 because he has wealth and sons. 14 When Our verses are recited to him, he says: 'They are but fairytales of the ancients' 15 We will soon singe his pig-nose. 16 Indeed, We have tried them as We tried the companions of the garden, when they swore to cut its fruit in the [early] morning 17 without making any allowance (for the will of Allah). 18 Then, a visitation from your Lord came down upon it while they slept, 19 so that by the morrow it became barren and bleak. 20 Now when they rose at early morn, they called unto one another, 21 "If you want to gather the fruits, let us go early to the plantation." 22 And so they departed, whispering to one another: 23 “No destitute person shall enter it today.” 24 And they went out betimes determined in purpose. 25 Then when they beheld it, they said: verily we have strayed. 26 Aye! it is we who are deprived! 27 Said the most right-minded among them: "Did I not tell you, 'Will you not extol God's limitless glory?'" 28 They said, "Glory be to God, our Lord. We have surely done wrong." 29 Then they started blaming one another, 30 They said, "Woe to us. We have been arrogant. 31 It may be that our Lord will give us in exchange a better than it; to our Lord we humbly turn.' 32 Such is the chastisement, and certainly the chastisement of the hereafter is greater, did they but know! 33
۞
Juz 29 ▼

1/4 Hizb 57
< 500 >
< random >
▼ 68 The Pen
Al-Qalam 1 of 2
ملاحظات وتعليمات
Notes and Instructions
يعرض القرآن الملون الصفحات بواحد من ثلاثة خطوط عربية. قد يظهر أي منهم بإحتمال الثلث، مما يزيد على التنوع الموجود أصلا في الألوان. وتبقى الكلمات خالدة الى الابد. وقريبا، سيكون للقرآن الملون خطوطا أُخرى جميلة إن شاء الله.
ColorfulQuran.com displays pages in one of three Arabic fonts. Each may appear with a one-third chance, adding more diversity to the already diverse colors. And the words remain unchanged forever. ColorfulQuran.com will have more beautiful fonts soon, God willing.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.