O Children of Isra'il! remember My favour wherewith I favoured you, and that I preferred you over the world. 122 And fear the day when no soul will be exchanged for another, nor will they be set free in lieu of compensation, nor will any intercession benefit the disbelievers, nor will they be helped. 123 ۞ And when his Lord tested Abraham with certain words, and he fulfilled them. He said, 'Behold, I make you a leader for the people.' Said he, 'And of my seed?' He said 'My covenant shall not reach the evildoers.' 124 And (remember) when We made the House (the Ka'bah at Makkah) a place of resort for mankind and a place of safety. And take you (people) the Maqam (place) of Ibrahim (Abraham) [or the stone on which Ibrahim (Abraham) stood while he was building the Ka'bah] as a place of prayer (for some of your prayers, e.g. two Rak'at after the Tawaf of the Ka'bah at Makkah), and We commanded Ibrahim (Abraham) and Isma'il (Ishmael) that they should purify My House (the Ka'bah at Makkah) for those who are circumambulating it, or staying (I'tikaf), or bowing or prostrating themselves (there, in prayer). 125 And when Ibrahim said: My Lord, make it a secure town and provide its people with fruits, such of them as believe in Allah and the last day. He said: And whoever disbelieves, I will grant him enjoyment for a short while, then I will drive him to the chastisement of the fire; and it is an evil destination. 126 And recall what time Ibrahim was raising the foundation of the House and also Ismai'l, praying: our Lord! accept of us; verily Thou! Thou art the Hearer, the Knower! 127 Our Lord! make us twain submissive unto Thee, and of our progeny community submissive unto Thee, and show us our rites, and relent toward us! verily Thou! Thou art the Relentant, the Merciful! 128 “Our Lord! And send towards them a Noble Messenger, from amongst them, to recite to them Your verses, and to instruct them in Your Book and sound wisdom*, and to fully purify them; indeed You only are the Almighty, the Wise.” (The traditions of the Holy Prophet – sunnah and hadith – are called wisdom.) 129