Children of Israel, remember My blessing which I have bestowed on you, and how I favoured you above all other people. 47 And fear a Day when no soul will suffice for another soul at all, nor will intercession be accepted from it, nor will compensation be taken from it, nor will they be aided. 48 And (remember) when We did deliver you from Pharaoh's folk, who were afflicting you with dreadful torment, slaying your sons and sparing your women: that was a tremendous trial from your Lord. 49 and when We divided the sea for you and saved you and drowned Pharaoh's people, while you looked on. 50 And [recall] when We made an appointment with Moses for forty nights. Then you took [for worship] the calf after him, while you were wrongdoers. 51 yet We pardoned you even after that so that you might become grateful. 52 Remember, We gave Moses the Book and Discernment of falsehood and truth, that you may be guided. 53 Remember, Moses said: "My people, by taking this calf you have done yourselves harm, so now turn to your Creator in repentance, and kill your pride, which is better with your Lord." And (the Lord) softened towards you, for He is all-forgiving and merciful. 54 And recall what time ye said: O Musa! we will not believe in thee until we see God openly; then a thunderbolt took hold of you while ye looked on. 55 Then We revived you after your death that perhaps you would be grateful. 56 And made the cloud spread shade over you, and sent for you manna and quails that you may eat of the good things We have made for you. No harm was done to Us, they only harmed themselves. 57 Remember when We said, "Enter this land and eat freely wherever you will. Make your way through the gates, bowing down and saying, "God! Forgive us our sins." We shall forgive you your sins and We shall give abundance to those who do good." 58 But those who did wrong changed the word from that which had been told to them for another, so We sent upon the wrong-doers Rijzan (a punishment) from the heaven because of their rebelling against Allah's Obedience. (Tafsir At-Tabari, Vol. I, Page 305). 59