Juz 27 ▼
< 472 >
< random >
▼ 56 The Inevitable
Al-Waaqe'ah 2 of 3
A throng of the ancients 39 and also a large throng from those of later times. 40 And the fellows on the left hand; how miserable shall the fellows on the left hand be! 41 In hot wind and boiling water, 42 and the shadow of a smoking blaze 43 neither cool, neither goodly; 44 Surely they were before that made to live in ease and plenty. 45 and persisted in the great sin 46 They used to say: “What! Once we are dead and are reduced to dust and bones, shall we still be raised to a new life from the dead? 47 Or our fathers of yore? 48 Say (O Muhammad SAW): "(Yes) verily, those of old, and those of later times. 49 shall be gathered to the appointed time of a known day. 50 Then verily ye, O ye erring, denying people. 51 "Ye will surely taste of the Tree of Zaqqum. 52 "Then will ye fill your insides therewith, 53 Then drink over it of boiling water; 54 "So you will drink (that) like thirsty camels!" 55 That is their accommodation on the Day of Recompense. 56 We created you, then why do you believe not? 57 Have you thought about [the semen] that you discharge -- 58 Do you create it, or We are its creator? 59 It is We Who have ordained death among you, and We have not been beaten – 60 that We may exchange the likes of you, and make you to grow again in a fashion you know not. 61 You are well aware of the first creation; then, do you learn no lesson from it? 62 Have you ever considered the seed which you cast upon the soil? 63 Do you give it its increase, or are We the giver? 64 Did We will, We would make it broken orts, and you would remain bitterly jesting -- 65 'We are debt-loaded; 66 nay; we have been undone!” 67 And have you seen the water that you drink? 68 Is it you that send it down from the clouds, or are We the senders? 69 If We will We can make it bitter, so why do you not give thanks? 70 Have you thought about the fire you kindle? 71 Is it you that produce the trees for it, or are We the producers? 72 We have made it a reminder, and a blessing to the traveler. 73 Extol, then, the limitless glory of thy Sustainer's mighty name! 74
Juz 27 ▼
< 472 >
< random >
▼ 56 The Inevitable
Al-Waaqe'ah 2 of 3
ملاحظات وتعليمات
Notes and Instructions
اقرأ القرآن الكريم كله ملونا بالكامل، حيث تولد ألوان وأشكال الصفحات بشكل عشوائي تماما بحيث لا يتكرر التركيب نفسه مرتين.
Read the entire Holy Quran in full color, where pages randomly generate their colors and shapes so that the same scheme never repeats twice.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
تشير بداية ونهاية كل سورة الى السور المنزلة قبلها و بعدها. يمكنك الضغط على أي منها للذهاب إليها.
The beginning and end of every Surah mention the Surahs sent down before and after. You can click or tap on either one to go there.